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Women are called to shape the moral dimension of the culture, but current trends seem to indicate that the wrong women have been doing the job. Fortunately a new generation of women is rising up eager to give joyful witness to the complementarity of men and women and to the happiness they have found in Christ.
The global pro-life movement will continue to speak out and defend the girl child. We must work to oppose all acts of gender based violence, protect women’s and girls’ lives, and seek consistent non-discriminatory life-affirming laws and policies.
A new book written from a liberal humanist perspective provides insight for conservatives who want to make a more broadly compelling case against euthanasia. It also suggests a basis for an effective coalition between liberals and conservatives.
On both the state and federal level, long-acting reversible contraceptives are being pushed as a means to reduce the birth rate of the poor. These initiatives will have a disproportionate impact on the childbearing of racial minorities.
Because it is often used imprecisely, the term “futile” can cause confusion and exacerbate conflict in disagreements about end-of-life care. It is more helpful for patients, families, and physicians to discuss the benefits and burdens of medical procedures.
Early pioneers in gender-reassignment surgery and recent clinical studies agree that a majority of transgender people suffer from co-occurring psychological disorders, leading tragically high numbers to commit suicide. Outlawing psychotherapy for transgender people may be politically correct, but it shows a reckless disregard for human lives.
In its zeal to deal with suffering, modern bioethics fails to account for the rights of the sufferer. There is no law that can legitimize taking a life too soon.
No American should be forced to violate his or her moral and religious beliefs, especially when it comes to morally fraught issues in health care.
A recent film accurately portrays the deep emotional and psychological problems that transgender people experience, but it fails to address the reality of life after sex reassignment surgery and the need to treat comorbid psychological disorders.
The American Dream is in crisis because the American family is in crisis. We must commit to a national—not purely governmental—effort to promote strong families.
Oregon’s implementation of its new contraceptive metric is an alarming sign that nationwide governmental monitoring of America’s low-income women’s reproduction is on its way—along with flagrant disregard for women’s privacy and religious freedom.
When motherhood becomes a mere avenue to a paycheck, both the woman and the child she carries are wronged. Surrogacy undermines the dignity of both women and children.
A new report from the Witherspoon Council on Ethics and the Integrity of Science forcefully makes the case against all forms of human cloning. Below is an excerpt from the report on the moral case against cloning-to-produce-children and cloning-for-biomedical research.
Do not be distracted by misdirection. Do not let the horror of abortion be the main issue. Stick to the pertinent facts: Planned Parenthood is profiting from the sale of fetal parts. Planned Parenthood is routinely violating federal law. Planned Parenthood does not care about women.
Senator Rubio is on the firmest possible scientific ground when he says that science shows that the child in the womb, from the very point of successful fertilization, is indeed a human being.
An article in the Journal of Clinical Oncology on the just price of cancer drugs in the United States contains an odd reference to a nonexistent book by Aristotle. Unraveling the origins of this error reveals an almost farcical series of misinterpretations.
Third-party reproduction is pitched as a victory for all, a vehicle for creating beautiful families. But the process requires enticing marginalized women to undergo harmful procedures. Moreover, children are created, with no regard for the rights that other children enjoy, to satisfy the desires of wealthy adults.
The nature of poverty has changed substantially over the past fifty years. In Our Kids, esteemed social scientist Robert Putnam compares the conditions and opportunities of the rich and the poor in Port Clinton, Ohio, his hometown, both in 1959 and today. But the government programs that Putnam proposes won’t solve a problem that starts with the family.
The future of marriage in the United States may look grim, but so did the pro-life cause look forty years ago. Embattled social conservatives should find hope in the demographic shifts that trailed the legalization of abortion.
The idea that one’s sex is a feeling, not a fact, has permeated our culture and is leaving casualties in its wake. Gender dysphoria should be treated with psychotherapy, not surgery.
If we really are pro-women, and if we really want a cultural conversation on abortion, we owe it to post-abortive women to say, “You are not alone, and you deserve healing.”
Citing tenuous social science that should not (and probably does not) change anyone’s mind merely obscures what people are actually divided over—namely, the purpose of marriage as a social institution.
None of us can stop surrogacy on our own. I’m pro-choice and support extending legal marriage to include same-sex couples, but I know that if we are to succeed in ending the exploitation and abuse that comes with surrogacy, we must work with others with whom we may have vehement disagreements.
Redefining marriage increases the chances that children miss out on one of the greatest gifts any person can be given: being raised by the man and woman whose love brought them into existence.