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Whether or not one likes religious actors, they are here to stay. The issue is not whether but when and how religious actors will enter public life and shape political outcomes. The third in a three-part series.
We can no longer afford to hang on to secularization theories as we design policy for nations from Libya to Egypt, Iran to Pakistan, Nigeria to Indonesia, and the numerous other societies being reshaped by the partisans of God in the 21st century. The second in a three-part series.
The view of global politics taught by political scientists is the poorest possible preparation for the era of global politics in which we now live. As we address central geopolitical challenges, we must delve into the details of religion and religious actors. The first in a three-part series.
The requirements of natural reason in the pursuit of goods provide a more adequate starting point for moral reflection than the theological considerations in which moral reflection should come to its fruition.
The feds are working behind the scenes to nationalize K-12 curriculum, including a national test. This would be bad for schools, and disastrous for the culture.
How and why considering distribution will yield a complete economic science. The second in a two-part series.
A new book challenges us to rediscover the missing element of our economic science. The first in a two-part series.
New conceptions of marriage threaten to make “traditional marriage” not only unfashionable but also inaccessible.
The King & Spalding skedaddle is a blow to the institutional integrity of our legal system. Intimidation is now the default tactic of same-sex marriage advocates.
Learning from a religious skeptic’s rejection of polygamy and easy divorce.
Cohabitation does not serve the “best interest” of children, regardless of what the courts say.
Virtue can only be lived out in communities. But which communities are best suited to promoting virtue?
Let the sexual revolution be justified on the grounds of the common good.
A healthy democracy depends on people of conviction working hard to advance their ideas in the public square—respectfully and peacefully, but vigorously and without apologies. We cannot simultaneously serve the poor and accept the legal killing of unborn children.
A person bears moral responsibility for the foreseeable side effects of his reckless actions.
The part of the Muslim tradition usually cited in support of killing apostates has been gravely misunderstood.
Defenders of conjugal marriage must be careful to not obscure the true nature of marriage—and the state’s true interest in promoting it.
There is an intrinsic link between marriage and procreation, but this does not mean that infertile couples cannot really be married.
Marriage is fundamentally a pre-political institution.
America has an obligation to look after its own interests.
Aristotelian virtue ethics has very little to say about what is a good political structure or economic system.
Alasdair MacIntyre may be wrong about the details of finance, but he is right on the largest questions of political economy.
Public employee unions aren’t the only seekers of government largesse.
Have progressives abandoned the liberty of conscience?