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The decline of manhood and norms around sex, marriage, and family produces for young women what may in fact have to be endured. But it shouldn't be celebrated.
New York Times reporter Linda Greenhouse refuses to see the truth about contraception, conscience, and religious liberty.
Modern science does not require us to abandon notions of nature and human nature upon which so much of traditional ethics depends.
Every member of the community has an interest in the quality of the culture that will shape their experiences, their quality of life, and the choices effectively available to them and their children.
The presumptive starting point in the natural law and, more specifically, Christian tradition is one of absolute opposition to intentional killing of beings created in the image of God, for which exceptions must be earned; but the traditional justifications for such exceptions fail.
While not explicitly denying the principle of proportionality, Tollefsen implicitly rejects it, leaving his argument not only counterintuitive but incoherent.
An “adaptationist” approach to pornography is dangerous because it ignores widespread research showing that pornography harms society at many levels.
Political legitimization of “private” sexual and marital choices causes much public harm. We have been personally harmed by the regimes of abortion and easy divorce.
An upcoming Supreme Court decision might give government, rather than religious organizations, the final say on who counts as a religious minister.
In a new bestseller, David Brooks contends that the “new sciences” point to the incredible reality and importance of old-fashioned things like education, character formation, and virtue.
Religious conversions can be pivotal in turning an inmate away from a life of crime, but only if the process of spiritual transformation continues outside the prison walls.
Pure scientism is insufficient as a basis for criminal justice.
The Judiciary doesn’t have the final word on the meaning of the Constitution, and Congress could step in to protect the 14th Amendment rights of the unborn.
Nothing that a man does can change his nature as man, and so, considered in himself, it will always remain wrong to kill him. This should be the final judgment of practical reason when brought to bear on the question of capital punishment.
If one accepts the legitimacy of punishment and the principle of proportionality, then it is impossible to claim that capital punishment is intrinsically wrong.
The HHS mandate on contraception is based on insufficient research and betrays the committee’s deep pro-contraceptive bias.
Slandering their fathers while energetically progressing “somewhere,” the progressive is always in a position of impiety.
A recent rule issued by the Obama administration threatens our nation’s healthcare by attacking the consciences of our nation’s healthcare providers.
The advancement of international religious freedom is crucial for terrorism’s defeat.
Under the Constitution, the Constitution prevails over international law. The Authorization for Use of Military Force (AUMF), signed into law ten years ago this week, prescribed no time limitation or geographical limitation. It was, potentially, a world war of unlimited duration. And yet, our involvement in Libya is unconstitutional.
Fetal killing imposes a serious bodily harm on an innocent human being. The law should prohibit abortion just as it does other serious harms to the well-being of persons, such as assault, rape, kidnapping, and theft.
John Locke is a deep cultural well from which we still can draw good water.
Intentional killing is always wrong, and support of capital punishment often stems from a misunderstanding of the nature of human dignity.
Judging from the media’s response to Rick Perry’s Galileo reference in the Reagan debate, our discourse is still governed by the modern view that science and religion can only clash.