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Robert E. Lee perhaps tried to be a gentleman, but his moral principles were weak. Therefore, when the flood of war came, he compromised with evil, then piled sin upon sin, as the rebellion’s corrupting logic swept away more and more of his moral foundations.
If ennobling discourse is now countercultural, so too is our journal. Like the Witherspoon Institute, PD is an institution that bears witness to a virtuous (and virtuously “slower”) mode of public engagement: engagement that reflects an open-hearted, honest yearning for the common good.
As we unwittingly imitate the worst of Soviet culture, we need deliberately to imitate the best as well.
Our postmodern academy is never going to bring back traditional prosody on its own, so we should probably be thinking hard about how to use the Internet to bring the traditional tools of English poetry back to the people.
The modern administrative state rests on a dismissal of separation of powers principles. But for the Left to even use the language of separation of powers suggests some victory for conservatism.
As I revisited the familiar lyrics from my childhood, I noticed new themes and deeper meanings. To my surprise, I soon reached the unlikely conclusion that this classic family film has much to teach us about women, work, and feminism.
Conservatives, who sometimes can be seen as wanting to turn the clock much farther back than the last decade, will need to identify ways of applying core principles in ways that avoid falling into sheer revanchism. Old-fashioned liberals who wish to recover a circa 2013 version of the Democratic Party will have to lay out what, exactly, they would change to prevent the same cultural trends from playing out all over again.
Whatever our centuries of godless materialism and scientism have alleged, the cosmos still is enchanted, inasmuch as it was and is being created, even now, by a loving and surpassingly mysterious God. To tell the truth is to admit that this cosmos bears his fingerprints, opening out into blinding wonder and moments of ineffable transcendence.
To get us out of the self-consuming ouroboros of frantically chasing experiences rather than investing in home and relationships will require a greater attention to virtues of thrift, local commitment, and a lower bar for what “living comfortably” looks like. Choosing to do hard things—to start a family, have kids, invest in local institutions, and put others before ourselves—requires a formation in values that lie outside the market. 
David Hackett Fischer’s Albion’s Seed appropriately decries the antebellum American South’s practice of slavery, while acknowledging the South’s production of Americans who have also served the cause of freedom and truth.
Strap in, everyone, for we need to acknowledge that what is called for now is a generational effort, likely to be multi-generational, to recover reality. And it all requires the family. As the family goes, so goes our society. The flashpoint at the university, in the end, is far downstream from what is happening in the family.
I’m hopeful, therefore, that not just ordinary readers, but also readers at the higher levels of ecclesial leadership, will learn some new things about women and Church history from my book. I also hope that some might reconsider and refine what they say in connection to the past and present role of women in Christian ecclesial and social life.
Conservative economics, unlike the fundamentalism that supplanted it, embraces reason. As conservatives, we begin with a confident assertion of what the market is for and then consider the public policies necessary for shaping markets toward that end.
It seems the utopian impulse and the dystopian nightmare are never very distant from one another. If we are to love Big Brother, as Winston Smith does at the end of Orwell’s novel, all our other loves must be intruded upon, damaged, even sacrificed entirely. The case for freedom begins with the case for love.
Faithfully living what we claim to believe as Catholic Christians shapes the future. And the fact is, we can no longer afford a sclerotic Church, a comfortable Church, a get-along Church. We need to be a confessing Church, not just in our diocesan structures, but in the pews and family homes of every parish.
The truth lurking inside the great morass of opinions, questions, and fears about the human condition is that a confluence of factors leads to greater personal, familial, and communal flourishing.
If the stories can change, it stands to reason that they can improve—or deteriorate. Responsible cultural elites of the Left and Right alike would do well to consider not only what claims they make explicitly, but what kinds of stories underlie those claims, and whether these are the right stories to tell.
We must be clear that nothing in the search for the truth entails that we recede in any way from the surety that we have with us, now as ever, the standards for judging evil ends to be truly evil.   
To admire the world and other people, and especially to appreciate the ordinary things that make up our ordinary existence: this is worthwhile activity.
Although one might find oneself disagreeing with Smith, as I have on occasion, one will be better for it. And I can say that with a clear conscience.  
Ultimately, the defeat of these terrorist groups is the primary ethical imperative. This will benefit not only Israel but also the Gazan civilians who suffer longer under their terrorist leaders and the continuous warfare that they breed. There is a moral cost to not acting decisively, and a strategic cost to forgetting the moral justification for killing in war.
Reflections on right reason plus a roundup of this month's essays
If we were to adopt Yoram’s call for censorship in areas where I am calling for freedom of speech, I invite him—and you, gentle reader—to consider the following question: Would the result be anything other than the further entrenchment of current campus orthodoxies, and the further weakening of protection for dissent and dissenters?
Location is simply one more of those many factors that make no difference where the most foundational moral principles are concerned. The human embryo is a human being, whether in utero, undergoing cell division in vitro, or temporarily (or permanently) in frozen stasis in a “nursery,” as the Alabama Supreme Court tellingly, but somewhat ironically, calls it.