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The claim that health care reform “made history” highlights how fully the political debate hinges on ideas of progress.
A recent First Things article on natural law misses the mark.
A good deal of online commentary about a recent ecumenical statement misunderstands the nature of human reason.
Having spent 20 years wrongly diagnosed as in a persistent vegetative state, Rom Houben reminds us that disabled persons are capable of many more substantive opportunities for human fulfillment than we are initially inclined to believe. But is bodily life just as such worth preserving? Can care-givers rightly remove hydration and nutrition?
Pragmatic and moral considerations should not be allowed to distort science, nor should they distract philosophy from its pursuit of truth.
If conservatives wish to defend culture, they must support the arts. Their support for the arts, however, should be motivated by a love of beauty rather than any political program.
The urgency of protecting the sanctity of life, the dignity of the human person, and the institution of marriage goes hand-in-hand with cultivation of the arts
Those who see the movement for same-sex marriage as today’s civil-rights struggle are abusing historical reason and our national institutions.
Earlier this year scholars gathered at Union University for a conference considering the work of Robert P. George in his 1994 book Making Men Moral: Civil Liberties and Public Morality. One theme of the conference was how religion and reason can help us understand and promote the common good.
The philosophical debate about abortion has reached a welcome level of clarity. The pro-life movement must capitalize on recent gains in public policy and opinion by equipping their grass-roots supporters with winsome arguments and effective strategies to continue to cultivate a culture of life.
All education is moral education, because it carries an understanding of the things worth knowing—and a hierarchy of the things more or less worthy of being known. Moral education must also point to a certain end: an understanding of the ways of life that are better or worse for human beings. It must point to a certain kind of political regime in providing the cast of our lives: the laws that protect the integrity of families and the professions, and the terms of principle on which a decent people deserve to live. The following article is adapted from the Commencement Address Arkes delivered at Hillsdale College on May 10, 2009.
Three months into President Obama’s first term, one of his most prominent pro-life opponents, Robert P. George, engaged in a discussion with one of his most prominent pro-life supporters, Douglas W. Kmiec. The article below is adopted from George's remarks, which called for candid speech on Obama's abortion record.
From the Clinton Administration to Nancy Pelosi, American family-planning policy continues to preserve the eugenicist principle that America would be better off if poor children were never conceived. In fact, Clinton tied Medicaid funding to state promises that it would save the government money in the long run by “averting births” of children who were likely to be a drain on the welfare system. But there is an alternative. The third in a three-part series.
The senators who originally designed our family planning policies believed that the mostly black welfare population was incurably lazy, promiscuous, intellectually substandard, and a burden on public schools, and, moreover, that they probably would remain so indefinitely. Birth control, therefore, was in their eyes a way to reduce the number of these undesirable people. This article is the second installment in a three-part series.
Nancy Pelosi’s widely reported comments on family planning were simply a restatement of a view shared by both political parties. This article is the first installment of a three-part series on the racist origin and eugenicist structure of U.S. family-planning policy.
A new approach is needed to support students in the hostile hook-up culture on college campuses.
A recent compromise on the same-sex ‘marriage’ debate granted too much to revisionists and too little to traditionalists. A better compromise will respect the societal importance of marriage while also providing for the real needs of domestic partners.
With political realities preventing Obama from satisfying his left-wing base on economic and foreign policy questions, look for Obama to give the left the barn on social issues. And expect him to do so in significant measure through the courts.
Every fall, kids arrive on college campuses and learn that their basic moral intuitions on sexual matters don’t square with the reigning ideas. Thanks to debased campus culture and overreaching on the part of administrators and professors, students are beginning to respond systematically—and they’re having an impact. Here’s how.
Professor Michael New writes that, contrary to claims by the Guttmacher Institute, parental involvement laws do have a significant effect in reducing abortions.
President Bush created a council that represented the range of viewpoints held by reasonable and responsible Americans on the most urgent and divisive bioethics questions facing the country. Will President Obama do the same?
In remarks delivered yesterday at the Cardinal O’Connor Conference on Life, Robert P. George reflected on the history of the pro-life movement and offered advice for its future.
While abortion opponents decry the deliberate destruction of human embryos, as many as half of all embryos are lost naturally. How should pro-life advocates address this problem?
The advice of a recent report by the American College of Obstetricians and Gynecologists seeks to impose one contested moral view on an entire field of medicine.