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In a time when the political, religious, and cultural challenges strikingly parallel those of Machen’s day, his arguments and actions offer us a set of timeless and timely insights. We would all do well to observe them.
Without supposing that politics will (or should) become a philosophy seminar, we can do better than this. And if our candidates wanted to think about how they might make a better impression this evening, or later in the general election campaign, they might consider turning to a small philosophical classic that is celebrating its 100th birthday this year. 
The American Founders understood that good government requires judicious “rigging.” Such rigging is only “crooked” if one wrongly assumes that consent alone is a sufficient condition for justice.
Readers, respect not the friends, critics, or even the judgments of posterity that insist on a book’s greatness. Enjoy what you read, and if you’re not enjoying yourself, stop, close the book, and go read something else.
Readers will find in this book an insightful and witty commentary, suitable both for the serious student of the poem and for the layman reading it in translation. If it encourages anyone to read Virgil with fresh eyes or for the first time, it will have served its purpose.  
We must love mother and child alike: there is no other path to true “reproductive justice.” 
Smith's book is an excellent reminder that conservatives should never prioritize an idealized individual or nation. Rather, we must work to preserve those institutions that point us to better lives.
Like all secular revolutionary movements of the modern age, wokeism is a religion in denial. We will only put an end to the cycle of violent political revolution if we return to the Christian religion that gave birth to our civilization.
Christians should always make the best of any pragmatic agreements they can find with non-Christians on any issue. But the evangelical reasons why we support, for instance, constitutional government should be made clear, not veiled in embarrassment by translating them into the idiom of natural law or human dignity out of a misguided concern to avoid blurring the boundaries between political and religious affairs.
Haidt’s work points us toward reclaiming childhood. Let’s go further and reclaim our humanity.
Rana’s history prompts us to reflect on how we ought to conceive of American identity and defend the Constitution’s anti-majoritarian checks and balances in the twenty-first century.
The enduring source of the Children of Israel’s exceptional, future-oriented natalism is their intense, equally exceptional rootedness in their shared past.
There are numerous ways that we increasingly strive to defy the natural limits our embodiedness imposes on us, and our pulling away from community and connectedness is just one example. In this kind of world, it’s easy to forget that our physical bodies, and all the limits and inconveniences they impose on us (or others!), matter a great deal. So it’s no mistake that our August essays seemed to touch on that theme. 
Dying is part of life, but most people dread their final days. The end of life, which often takes the form of protracted terminal illness, can involve significant pain and suffering as well as functional limits in day-to-day living. Is it still possible for human beings to flourish at the end of life?
Here are our editors' favorite essays on education, liberal arts, the university, and flourishing in college and in life.
It is time—indeed, past time—to act decisively. Ukraine is our neighbor. Will Russia, with her imperial designs and commitment to do the unthinkable, be deterred? Are we in the West willing to confront sociopolitical evil? And do so in the name of justice, charity, and human dignity?
Regoli’s book reminds us that the Holy Spirit is constantly at work—that the Church has overcome numerous crises, including in the recent past.
There are fewer than one hundred days remaining in the 2024 election season. We have precious little time to refocus and recommit, and to learn from the losing campaigns to help inform our efforts going forward.
Man-made positive laws should follow the laws of nature. Americans cannot bear the load of the government’s latest attempt to defy reality. And the courts should ensure that we won’t have to.
Our consumption decisions should be focused on the needs of our family members. This requires attention to unglamorous factors such as budgets and nutritional requirements, instead of being up-to-date with the brands and campaigns that purport to solve the world’s problems by selling us products. 
Sex, while personal, isn’t private. Another person is involved, so it’s of interest to society and the state, as are children and family. The whole human dynamic, all of it, wouldn’t exist without people—to state the obvious—and the decline of marriage and fertility affects the future of everything and everyone.
Unraveling a program that is deeply embedded in our politics and culture won’t be easy, but that doesn’t mean it shouldn’t be attempted. The goal of relieving old-age financial hardship was a worthy one, but the policy measure enacted was a defective means to achieve it. The insolvency of Social Security may provide the emergency necessary to bring about change, if only we do not let the crisis go to waste.
Potential partners deserve to be encountered with dignity as whole people, not as reproductive data points with scores that may be higher or lower based on our checklists. True love, the kind that’s truly human, cannot be “added to cart.” 
At this moment, what we can do is the right thing. And sometimes the right thing is very risky—going out into the streets and demonstrating your opinions on the situation. It's risky, but I think it’s our right, and I think it’s what is right.