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It is not possible to properly love a person and act so as to unnecessarily jeopardize their health. If by the minimal burden of wearing a mask, we can potentially protect others from grave illness, then it seems we have a moral obligation to wear a mask. The same can be said for COVID-19 vaccinations. If by being vaccinated we can protect others from illness, then we have a corresponding obligation, given our Lord’s command to love neighbors, to be vaccinated. Vaccinations not only protect me, but also protect other vulnerable members of society.
Neither the Pfizer nor the Moderna vaccine poses any significant moral concern. Any moral issues with both are so remote and minor that they should prevent nobody from getting either of them.
We must have the fortitude to exorcise the shrill voices and influence of the angry mob from our souls. Parents, educators, and clergy: be wise, good, and courageous, and teach your children and students to be the same.
New research points to “internalized homophobia” as the problem, not external discrimination.
How should Christians form relationships with Muslims?
In her memoir, long-time abortionist Merle Hoffman wages a war against nature’s decree that only women can keep the human race going by bearing children.
All education is moral education, because it carries an understanding of the things worth knowing—and a hierarchy of the things more or less worthy of being known. Moral education must also point to a certain end: an understanding of the ways of life that are better or worse for human beings. It must point to a certain kind of political regime in providing the cast of our lives: the laws that protect the integrity of families and the professions, and the terms of principle on which a decent people deserve to live. The following article is adapted from the Commencement Address Arkes delivered at Hillsdale College on May 10, 2009.