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This election will come and go, and the results will be, as usual, a mixed bag. There are better and worse alternatives, of course, and I have my own judgments and evaluations about such things, as does everyone else. Rather, I’m thinking about a mood too prevalent among conservatives in our time, one where gratitude, patience, caution, and fidelity have given way to anger, panic, urgency, and bile. Such are not conservative, nor are they good for us or our opponents, and they are likely to make things far, far worse. 
As the experience of many nations around the world shows, constitutions are easily dissolved, and constitutional order lost, when citizens allow their leaders to violate their charter to achieve partisan goals. When that happens, the delicate system of checks and balances usually gives way to an oppressive one-party rule. 
We must love mother and child alike: there is no other path to true “reproductive justice.” 
Like all secular revolutionary movements of the modern age, wokeism is a religion in denial. We will only put an end to the cycle of violent political revolution if we return to the Christian religion that gave birth to our civilization.
Christians should always make the best of any pragmatic agreements they can find with non-Christians on any issue. But the evangelical reasons why we support, for instance, constitutional government should be made clear, not veiled in embarrassment by translating them into the idiom of natural law or human dignity out of a misguided concern to avoid blurring the boundaries between political and religious affairs.
Haidt’s work points us toward reclaiming childhood. Let’s go further and reclaim our humanity.
Dying is part of life, but most people dread their final days. The end of life, which often takes the form of protracted terminal illness, can involve significant pain and suffering as well as functional limits in day-to-day living. Is it still possible for human beings to flourish at the end of life?
Here are our editors' favorite essays on education, liberal arts, the university, and flourishing in college and in life.
Regoli’s book reminds us that the Holy Spirit is constantly at work—that the Church has overcome numerous crises, including in the recent past.
There are fewer than one hundred days remaining in the 2024 election season. We have precious little time to refocus and recommit, and to learn from the losing campaigns to help inform our efforts going forward.
Sex, while personal, isn’t private. Another person is involved, so it’s of interest to society and the state, as are children and family. The whole human dynamic, all of it, wouldn’t exist without people—to state the obvious—and the decline of marriage and fertility affects the future of everything and everyone.
Potential partners deserve to be encountered with dignity as whole people, not as reproductive data points with scores that may be higher or lower based on our checklists. True love, the kind that’s truly human, cannot be “added to cart.” 
At this moment, what we can do is the right thing. And sometimes the right thing is very risky—going out into the streets and demonstrating your opinions on the situation. It's risky, but I think it’s our right, and I think it’s what is right.
The meaning of “conversion therapy” that Michigan law now bans does not simply place some technical limit on those who work in the mental health profession. It instead validates and mandates a harmful conception of human nature and identity that is antithetical to the convictions of countless religious professionals who faithfully serve in this space.
The pro-family approach recognizes that marriage and family formation are the basis for overcoming the birth dearth in the United States. By encouraging family formation, we ensure that children are born into environments where they are most likely to thrive and nurture their own love for children.
Social conservatives serve a noble cause, and any populism ignoring their concerns is a populism not worth supporting.
Women are increasingly embracing the reality that their cycles are beautiful, powerful, and healthy. This is truly, authentically, and enduringly empowering. 
Religious conservatives should be open to the idea that progressives and liberals might be able to take their own path and still find some common ground on the essential question of the goodness of human life.
One brave soul might be willing to sacrifice a career or even a life for the greater good, as has been repeatedly the case for many individuals in China and in other authoritarian nations. But for the activist’s actions to then result in the suffering or even death of loved ones is too high a price.
It is vital that physicians and patients alike demand that bedrock concepts of the human experience like birth remain clearly defined and our most vulnerable patients remain protected. To that end, we must be clear-eyed about the unique ethical challenges that AAPT will pose.
The American experience with assisted suicide should persuade Great Britain and other countries that the slippery slope to broader killing is disturbingly genuine.
As the battles of religious education ramp up, one can only imagine that the Supreme Court will eventually weigh in. Which path will the Court ultimately choose? Will it endorse religious charter schools as necessary to avoid private religious discrimination, or will it reject religious charter schools as a form of religious coercion? Only time will tell.
Popular culture tells us it is often more efficient to outsource routine household tasks than do them yourself. This leaves an important question unanswered, however: efficient at what? 
The modern administrative state rests on a dismissal of separation of powers principles. But for the Left to even use the language of separation of powers suggests some victory for conservatism.