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Popular culture tells us it is often more efficient to outsource routine household tasks than do them yourself. This leaves an important question unanswered, however: efficient at what? 
Amid political polarization and concerns about declining social capital, local classical music associations are a bright spot for building humane and civil communities.
There is no shortage of opinions on how to manage the ubiquity of technology. Every parent will have his or her own opinion on these matters. But there is one key, frankly very uncomfortable, factor without which even the best of such ideas are sure to fail our kids: that at least in part, responsible technology use is caught, not taught. The modeling parents offer matters a great deal. And we do not always model well.
Six panelists share how they structure their lives in a way that allows them to pursue creative, intellectually inspiring work, while remaining open to life and faithful to the good work of the home.
Prioritizing support to homemakers who care for children and the elderly is not only the right thing to do—it’s also a smart economic decision for the federal government.
In some ways, the central problem of America has become liquidity: wealth, energy, and the self all have lost their solidity. The flow of money has had a profoundly corrosive effect on our financial institutions and also our social ones. But there’s no going back to a golden age. Only by reinvigorating our modes of association can we successfully address the pathologies brought on by the quest for financial (not economic) independence.
Harvard is not as perfect as its admirers claim, with intellectual curiosity and political diversity too often in short supply. But neither is it the lost cause its critics suggest, if only because its size and inherent elitism place limits on its progressive inclinations. Like most things, Harvard is what one makes of it—and this can include experiences rooted in faith and friendship.
Reading recommendations from The Witherspoon Institute’s staff.
Thanks to the work of sociologist Mark Regnerus, a prominent peer-reviewed journal has retracted a deeply flawed study on how social stigma affects the life expectancy of sexual minorities. This failure of peer review isn’t an isolated case: the more social science research supports the dogmas of identity politics, the less closely it is examined, and the more enthusiastically it is promoted.
Same-sex parenting advocates are calling on states’ rights to define the legal relationship between parent and child. What they seek is the power to write the record of a child’s origins and to determine a fundamental aspect of a child’s identity.
Love of country and love of the Constitution—a simple and pure patriotism matched with a sophisticated historical sensibility—run through a new collection of Justice Antonin Scalia’s speeches.
The antidote to hyper-partisanship is a recovery of America’s tradition of civil religion. A new book by Philip Gorski takes up this difficult and subtle project.
Only when we are willing to hold our own party to the same standards to which we hold the other party will we be able to improve our national politics.
The law is a teacher. By legalizing surrogacy, Louisiana legislators are teaching people that it is morally permissible to use people as means to an end.
We hear endlessly of “change” and “reform” in China, and the United States has premised its policies on these promises. The memoirs of Chen Guangcheng paint a very different portrait.
Americans need to understand that the endgame of the LGBT rights movement involves centralized state power—and the end of First Amendment freedoms.
Workers must have the freedom to develop real expertise and to exercise this rational mastery in pursuit of good ends. Only in the pleasures of prudence can we truly realize those excellences of which human beings are capable.
In a world where the government believes that the First Amendment’s religious freedoms don’t apply to churches, religious organizations, non-profit and for-profit businesses, health-care providers, and anyone outside the four walls of a church building, we are all at risk.
The question of surrogacy has always been more about us than about the participants in the relationship. Will we use the power of the people to take a child from the arms of her mother when the mother is perfectly fit, loves her child, and desires to discharge her duties to her child?
A new effort to legalize doctor-prescribed suicide in Massachusetts reminds us that we are not our own to dispose of at will.
Work is at the core of our humanity, and our ownership of what we produce precedes laws demanding that we give it back to “community” in the abstract.
The new orthodoxy of secularism fails to understand that the virtues generated by religious freedom underpin and encourage a healthy democracy.
While many social conservatives have focused attention on Obama’s liberal social commitments, few have considered what effects an expanded welfare state will have on religious belief—or how these religious effects will in turn impact civic virtue, personal responsibility, altruism, or solidarity. If the European experience with the welfare state and religion is any indication, the Obama revolution could well lead the United States down the secular path already trod by Europe.