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Although social contract theory is a prominent feature of the American founding, it is both unsound and harmful to a proper understanding of politics. This fact presents a challenge to any form of conservatism that is based on protecting and promoting the principles of the American founding.
To fix the social contract, we need more market capitalism, not less.
The United States currently has a hodge-podge of state-level legislation regulating surrogacy. High-profile disputes over surrogate pregnancies demonstrate this is not a workable solution. Regulating surrogacy does not protect women and children. It only commodifies them more.
Is the fundamental and essential point of forming the polity the polity itself, or is the polity primarily a means of protecting and achieving many other valuable ends?
John Locke is an illustration of how social contract theory distorts sound political reasoning.
Our current economic debates underscore the case for an approach to political economy that rejects social contract theory and embraces a robust conception of human flourishing.
A religious attitude, even if only a general one, is essential to marriage; it is therefore no surprise that marriage is declining in the West as religiosity declines.
Our age appears to be in full rebellion against God and His Creation. And since we are creatures, even against our own nature. Ingratitude is thus the cardinal sin of our time.  
All three questions raise many more issues than I’ve been able to address, and I thank my writers for their rich and thought-provoking submissions.
After thirty years, it is clear that Gingrich set unrealistic expectations for what legislative leaders can do. He encouraged colleagues to think of him as a revolutionary figure who could somehow overcome institutional constraints. In the real world, there are limits on what leaders can accomplish in the Madisonian system.
Abortion pill reversal is a potent reminder to those who profit from abortion that, if given the option, many pregnant mothers want assistance that will help them choose life.
Human flourishing does not require escaping the cares and travails of this world, but rather, it imbues them with significance in the light of the Eternal One, in whom we live and move and have our being.
To get us out of the self-consuming ouroboros of frantically chasing experiences rather than investing in home and relationships will require a greater attention to virtues of thrift, local commitment, and a lower bar for what “living comfortably” looks like. Choosing to do hard things—to start a family, have kids, invest in local institutions, and put others before ourselves—requires a formation in values that lie outside the market. 
If we are to feel at one with the structures in which we labor and dwell, if they are to endorse our existence here on earth, beauty must take precedence over all other factors. Without it, the battle for the soul of civilization cannot be won.   
What should be at the forefront of everyone’s mind is the question, “How does all this technological tinkering affect the kids?” We are only beginning to be able to answer that question.
Conservative political action can, in fact, be a bulwark of counterrevolution. This is why Whittaker Chambers was a “conservative of the heart,” even if he did not consider himself a “conservative of the head.” In the final analysis, he was a witness to the permanent things.
Actively cultivating civility in our relationships with those with whom we disagree is itself a crucial way of anticipating the kind of people we want to be when the end time appears.
As always, I’ll give my best account of what seems reasonable in the situation. But it is only advice: everyone who writes needs to make an independent assessment about the soundness of my guidance.
I hope more Republicans join us in supporting this legislation. I hope Democrats join us, too. The greater our numbers, the stronger our message to the Biden Administration: this Christmas, foster children deserve a warm, loving home, not a cold night on a homeless shelter cot.
Six panelists share how they structure their lives in a way that allows them to pursue creative, intellectually inspiring work, while remaining open to life and faithful to the good work of the home.
The analogy between individual and political constitutions illustrates the fact that no legal order can be fully encompassed by written instruments, and so it must be elaborated by reference to its underlying historical and philosophic dimensions.
All hyperbole aside, the underlying ethic is clear: a leader of men, a representative of our ethical ideals, must dress according to the dignity of his office. Anyone—officeholder, leader, and layman alike—must dress with great dignity when executing actions of moral importance.
Assistive reproductive technologies such as in vitro fertilization not only involve serious medical risks, they also disrupt family life and commodify human beings.
For Newman, the discovery of any reasonable political settlement would first require what both the Letter to the Duke of Norfolk and the Oxford Movement had hoped to do: prepare the public imagination for an apostolic church, an institution in which obedience without mental slavery was married to liberty without self-will.