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With the Dobbs decision, many moms and their babies will no longer bear abortion’s hidden costs. In the longer term, we must make abortion a choice that no woman wants in the first place.
When we lie to ourselves about the moral status of other human beings, we not only unjustly injure other people, we also injure ourselves and our culture. We transform ourselves into a people who believe the lie. The costs of self-deception are internal and reflexive as well as external and consequential.
We ought to demonstrate compassion for Brittany Maynard, but we must not allow our compassion to obscure the nature of her choice—or the consequences that legal acceptance of a legal right to kill has for those left behind.
Egg freezing does not really beat biology. It buys a small chance at giving birth, but at a very high price indeed.
What is marriage, why does marriage matter for public policy, and what are the consequences of redefining marriage? Adapted from testimony delivered on Monday, January 13, 2014 to the Indiana House Judiciary Committee.
The negative side-effects of contraception are often ignored in our public discourse, but a truly free decision to use or not use them—and whether to use government to promote them—depends on a frank acknowledgement of their costs along with their alleged benefits.
The American College of Obstetricians and Gynecologists (ACOG) and the American Board of Obstetricians and Gynecologists (ABOG) are restricting opportunities for health-care professionals to object to abortion and contraception on grounds of conscience. This will accelerate the growing problem of physician shortage.
It is difficult to speak up and defend certain unpopular truths on today’s college campuses. But it is also urgently needed and greatly rewarding.
Last week at the National Press Club in Washington, D.C., the Witherspoon Institute reported a set of scholarly findings and recommendations on the social costs of pornography.
For one thinking clearly about the issue, the incrementalist approach is not only permissible, but obligatory, a matter of justice to those unborn human beings who can, but otherwise will not, be saved.
As the experience of many nations around the world shows, constitutions are easily dissolved, and constitutional order lost, when citizens allow their leaders to violate their charter to achieve partisan goals. When that happens, the delicate system of checks and balances usually gives way to an oppressive one-party rule. 
Love your neighbor as yourself—contra Holloway, the “Golden Rule” ethic makes for morally serious, honorable, and practical foreign policy considerations. What it needs, however, is an actor or agent—a willing agent—who has the moral backbone to respond. As with individuals, so it is with nations: to whom much has been given, much will be required.
Readers will find in this book an insightful and witty commentary, suitable both for the serious student of the poem and for the layman reading it in translation. If it encourages anyone to read Virgil with fresh eyes or for the first time, it will have served its purpose.  
I agree with Professor Charles that a decent and just approach to politics must be informed by this elementary moral rule, even in the realm of international relations. At the same time, it is also important to note that the application of the parable to a problem like the Ukraine war is not as simple as Charles’s account suggests.  
The enduring source of the Children of Israel’s exceptional, future-oriented natalism is their intense, equally exceptional rootedness in their shared past.
It is time—indeed, past time—to act decisively. Ukraine is our neighbor. Will Russia, with her imperial designs and commitment to do the unthinkable, be deterred? Are we in the West willing to confront sociopolitical evil? And do so in the name of justice, charity, and human dignity?
Our consumption decisions should be focused on the needs of our family members. This requires attention to unglamorous factors such as budgets and nutritional requirements, instead of being up-to-date with the brands and campaigns that purport to solve the world’s problems by selling us products. 
At this moment, what we can do is the right thing. And sometimes the right thing is very risky—going out into the streets and demonstrating your opinions on the situation. It's risky, but I think it’s our right, and I think it’s what is right.
The pro-family approach recognizes that marriage and family formation are the basis for overcoming the birth dearth in the United States. By encouraging family formation, we ensure that children are born into environments where they are most likely to thrive and nurture their own love for children.
Social conservatives serve a noble cause, and any populism ignoring their concerns is a populism not worth supporting.
One brave soul might be willing to sacrifice a career or even a life for the greater good, as has been repeatedly the case for many individuals in China and in other authoritarian nations. But for the activist’s actions to then result in the suffering or even death of loved ones is too high a price.
As we unwittingly imitate the worst of Soviet culture, we need deliberately to imitate the best as well.
The British Conservative Party suffered a landslide election defeat because it abandoned its historic commitments to prudence, moderation, and competence.
Popular culture tells us it is often more efficient to outsource routine household tasks than do them yourself. This leaves an important question unanswered, however: efficient at what?