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The law must protect the freedom of parents to seek, children to receive, and doctors to practice good medicine. The law must protect the ability of doctors and families to help children feel comfortable as what they actually are—namely, male and female children—not to radically and irreversibly transform their bodies.
Like all secular revolutionary movements of the modern age, wokeism is a religion in denial. We will only put an end to the cycle of violent political revolution if we return to the Christian religion that gave birth to our civilization.
Dying is part of life, but most people dread their final days. The end of life, which often takes the form of protracted terminal illness, can involve significant pain and suffering as well as functional limits in day-to-day living. Is it still possible for human beings to flourish at the end of life?
The meaning of “conversion therapy” that Michigan law now bans does not simply place some technical limit on those who work in the mental health profession. It instead validates and mandates a harmful conception of human nature and identity that is antithetical to the convictions of countless religious professionals who faithfully serve in this space.
The American experience with assisted suicide should persuade Great Britain and other countries that the slippery slope to broader killing is disturbingly genuine.
Abortion pill reversal is a potent reminder to those who profit from abortion that, if given the option, many pregnant mothers want assistance that will help them choose life.
Dear reader, as you step away from my story, I have two requests: first, believe women when they tell you about sexual violence. And second, recognize that abortion coercion is real. 
To be sure, there remains an enormous cultural task to soften the hearts and minds of voters about the dignity of unborn human life and the need to accompany pregnant women in distress. But voters, especially those that consider themselves moderate on abortion, should acknowledge the full implications of the bargain they have struck. 
How would you answer the basic question of philosophical anthropology: What does it mean to be human? How does that answer affect your life?
Deep, broad cultural change often results not primarily from government imposition or propagation of ideas, but from committed social entrepreneurs who pilot alternative conventions. Public pronouncement of Christian values, absent change in underlying social conventions, is a poor substitute for deeply rooted change internal to the church.
A growing number of doctors, patients, and whistleblowers are beginning to question the medical establishment’s recommendations for children with gender dysphoria.
Too many universities treat students as atomized wills, encouraging them to follow their passions in and out of the classroom. Our colleges must change course and remind students that their familial relationships and their accompanying responsibilities can and should play a more decisive role in their lives than their careers will.
Families, religious communities, community organizations, and public policymakers must work together toward a great goal: strengthening marriage so that each year more children are raised by their own mother and father in loving, lasting marital unions.
Articulating and responding to common misconceptions concerning the ethics of abortion will help to clarify and advance the debate, moving past misleading slogans to engage in a forthright and respectful public dialogue in the wake of Dobbs, and seeking to build a genuine culture of life that supports the needs of both women and children.
New Jersey’s sample lessons for K–12 state-required sexual orientation and gender identity instruction sparked parental outrage. The sample curriculum contradicts basic biology, offers age-inappropriate lessons about sexual abuse, and imposes an LGBTQ religion on public school children. Nonetheless, New Jersey parents still have the power to influence what happens in the classroom.
I think PD is doing important work in addressing modern spiritual challenges: even just acknowledging such problems from an explicitly religious perspective can hopefully get us closer to mitigating them. Both Judaism and Christianity also engender a kind of humility, as we look to the past for wisdom and acknowledge our indebtedness to those who came before us.
When it comes to climate change, liberals are correct. Yet they fail to see how the same arguments they use for climate action—acting in the face of uncertainty, limiting individual choice for the common good—can also be used to justify a bit of soft social conservatism.
Correctional facilities must grapple with unprecedented levels of overcrowding, violence, and suicide, as well as rampant mental illness among inmates. The tightening of budgets and the resulting loss of vocational, educational, and treatment programs pose additional difficulties. In the midst of these struggles, faith-based approaches, led by faith-motivated volunteers and prisoners, are providing the most innovative, holistic, and effective programs available in correctional facilities today.
Roe could be reversed in one of two strongly pro-life ways. The Court could declare that the child is a fellow human being and a person, and is thus constitutionally protected prior to birth. Or the Court could in effect encourage each state to recognize the child as one of us. The latter could well be politically preferable.
Texas’s refusal to choose between the mother and her prenatal child, despite some important questions about the method used to achieve their goals, constitutes a blueprint for the pro-life movement. If Roe v. Wade is overturned, many more vulnerable women across the country will be without the access to abortion our throwaway culture has diabolically forced them to rely on. Pro-lifers must follow Texas’s lead and be at the ready to assist these women. We must make good on our claims that their legal and social equality does not require redistributing oppression to another vulnerable population.
Academia has to be a sanctuary for free speech and free thought. The Academic Freedom Alliance is calling universities back to their core mission: the pursuit of knowledge. That pursuit requires humility, openness, and the free expression of a diversity of opinions.
A recent dissent by Justice Kavanaugh and the Supreme Court’s unanimous decision in Fulton v. City of Philadelphia offer a roadmap for litigants seeking religious liberty exemptions.
Our goal should be to ensure that all the priests ordained from our seminaries will possess the flexibility and affective maturity to live and thrive as holy shepherds and spiritual guides.
While it is good that legal systems have become more sensitive to the psychological effects of the law on participants in the legal process, we should be wary of claims that assert that no-fault divorce is “therapeutic” for divorcing couples or their children. Advocates for the sanctity of marriage across the globe should pay close attention to this shift.