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Demographer Lyman Stone projects that, on the current course, as many as one in three young adults in the United States might never marry and as many as one in four will never have kids. That’s a lot of kinless Americans. Given the importance of marriage and family for what Jefferson called “the pursuit of happiness,” this would be a tragedy. So let’s find new ways to make it easier and more appealing for young adults to get married.
Alicea repeats often and correctly the age-old insight that responsibility to care for the common good belongs to each member of the political community. But an equal sharing of authority does not follow from that shared responsibility, and no account of the Constitution’s moral authority will succeed if it presumes otherwise. 
To be sure, there remains an enormous cultural task to soften the hearts and minds of voters about the dignity of unborn human life and the need to accompany pregnant women in distress. But voters, especially those that consider themselves moderate on abortion, should acknowledge the full implications of the bargain they have struck. 
Where there is a mutual commitment to truth and truth-seeking, relationships can be built between religious believers and secularists, and they can indeed reason together. The minimum condition is this: interlocutors, however wide and deep their substantive philosophical or other differences, need to share the conviction that business between them is to be conducted in the proper currency of intellectual discourse—namely, reasons, evidence, and arguments.
Where there is a mutual commitment to truth and truth-seeking, relationships can be built between religious believers and secularists, and they can indeed reason together. The minimum condition is this: interlocutors, however wide and deep their substantive philosophical or other differences, need to share the conviction that business between them is to be conducted in the proper currency of intellectual discourse—namely, reasons, evidence, and arguments.
It is not possible to properly love a person and act so as to unnecessarily jeopardize their health. If by the minimal burden of wearing a mask, we can potentially protect others from grave illness, then it seems we have a moral obligation to wear a mask. The same can be said for COVID-19 vaccinations. If by being vaccinated we can protect others from illness, then we have a corresponding obligation, given our Lord’s command to love neighbors, to be vaccinated. Vaccinations not only protect me, but also protect other vulnerable members of society.
For Abraham Lincoln, the victory at Gettysburg appeared almost as a ratification of the Declaration of Independence and its principles.
Social conservatives are not just moralizing when they reject so much of what passes for liberation in our time. It’s not that we’re against self-determination, but rather that we are for the flourishing and well-being of persons, and thus we insist on fostering the institutions that are essential to this task.
When the champions of human rights promote rights that are not grounded in natural law, they undermine their credibility to speak for all human beings. Those who understand the truth about human rights—as every rational person has the capacity to do—will cease to trust the human rights community.
The Handmaid’s Tale is at best a thought-provoking literary work, and at worst a straw-man argument against traditionalism and conservative values. Atwood fails to deliver an intelligent critique of conservative Christian values, and her book does not reach the caliber of Orwell’s tales.
Arthur Brooks is right that we urgently need to learn to disagree better, but he’s wrong about what it will take to do that. Brooks demonstrates just how easy it is to slip from the transcendent and infinitely difficult command that we love our enemies to the comforting illusion that we have no enemies.
The choices underlying marketplace transactions are more complicated and less narrowly self-regarding than we often suppose. By returning to the full corpus of Adam Smith’s writings, we can escape economistic conceptions of human beings and enhance our understanding of how market economies actually work.
It’s time for Christians to partner with conservative Muslims and others who share traditional views on key social issues. And American Muslims should leave behind their lockstep alliance with the social justice left.
Public Discourse offers readers the opportunity to deepen and broaden their educations, applying solid philosophical principles to the problems that plague our politics and culture.
Thinking about artificial wombs helps clarify the moral significance of the bodily and the biological—in particular, the significance of pregnancy and maternity.
One’s sexual orientation is supposed to be locked in and unchangeable, like sex, race, or ethnicity. But high pregnancy rates among lesbians confound that narrative.
A new study examines the risk of depression and other negative outcomes among adolescents and young adults raised by same-sex couples.
A new film in which the main character commits suicide sends the message that “me and my needs come before you and your needs.” It is a tale of autonomy run amok—a result of the radical and ludicrous idea that we do not live connected to, dependent on, or in relationship with others.
Pro-abortion groups promote stories that present abortion as an empowering experience, but those in post-abortion recovery ministries know a different reality. Many women and men are deeply wounded by their experience of abortion.
Being forced to pretend that infidelity is harmless is an insult to the millions of infidelity victims who suffer under our discriminatory no-fault divorce laws.
CNN anchor Chris Cuomo recently argued that rights are a simply matter of “collective agreement and compromise.” His remarks are evidence of a desire on the part of America’s intellectual and cultural elite to divorce America from its traditional political identity and from the notion that politics has any connection to God.
When college administrators fancy themselves businessmen selling “information delivery systems,” students suffer.
Forced abortion and gendercide are not pro-life or pro-choice issues. They are human rights issues. Adapted from an address given at the Heritage Foundation on October 9th, 2014.
The Canadian dialogue on marriage and economic prosperity lags behind the American conversation, but a new report aims to change that.