fbpx
Search Results For:

Search Results for: horse

The future of warfare will rely heavily on technology, and apps provide the perfect avenues for acts of espionage and targeted disinformation campaigns against the American people. Since the Chinese Communist Party has access to the copious amounts of biometrics, location tracking, conversations, and other personal data collected by apps like TikTok and WeChat, the Biden administration should take action against this serious security threat.
Robert E. Lee perhaps tried to be a gentleman, but his moral principles were weak. Therefore, when the flood of war came, he compromised with evil, then piled sin upon sin, as the rebellion’s corrupting logic swept away more and more of his moral foundations.
There is no panacea for what ails polling. But greater transparency in polling might help to weed out the worst polls while prompting the best pollsters to discover how to do better in time for 2026 or 2028.
In an age of atomization, polarization, and powerful new AI technologies, we must recover a vision of intellectual friendship in which we share our lives and loves with each other, contemplate the highest truths together, and cultivate the neglected virtues of humility, generosity, and charity. 
The phenomenon now arising around Fosse’s work, crowned by his widely honored and beloved Septology, supports the thought that the novelistic tradition’s centuries of exploring this tension have not yet come to an end. Fictionists of faith in the twenty-first century—far from being marginalized, suppressed, or silenced—face a wider horizon for hope and for endeavor than many may have ever dreamed of seeing. What remains to be seen is what writers will choose to do with such a vista of freedom.
There is no romance without the real presence of God, no sacramental imagination without the sacraments, and the wonders of fantasy cannot be asserted of primary reality itself.
Perhaps the greatest lesson Plenty Coups has to offer us is this: prudence and courage in the face of an unknown future make sense if they are grounded on God’s greater love for us and the promise of his abiding care. Hope impels us to hand on our religious and cultural inheritance even as many reject it. It encourages us to build new institutions as old ones fall apart.
A liberal education pursued in good faith, that is, with civility, generosity, humility, and an earnest desire (among teachers and students) to think for oneself and to learn from and with others, tends to render us all more thoughtful, reflective, and humane.
It takes excruciating self-loathing for a person to defecate on public sidewalks, shoot up with poisonous drugs, engage in rampant criminality. The mental illness and dissipation is sometimes so profound that many of these poor people die on the streets. Providing housing vouchers alone simply doesn’t cut it.
People of all faiths have heard enough talk about children’s “bodily autonomy,” or their supposed ability to express informed consent. As we are witnessing, mothers and fathers remain a powerful bastion of reason in our new post-gender turn, because they display with and in and through their bodies the reality that Roe sought to hide or ignore.
Prose is not poetry, yet it has its own rhythms; and the writer’s meaning—conveyed not in bare words alone but in emphases, inflections, punctuations—can be clarified by speaking and hearing it as well as by seeing it. But reading well aloud takes practice.
Ernst Jünger’s 1957 novel, The Glass Bees, is prescient. But it also clarifies many of our own present challenges as we struggle with the role of technology over our lives. In a society defined by sound bites, 280-character tweets, three-minute TikTok videos, and deep fake videos, the line between what is authentically real and what is mere performance or imitation is blurred.
As economies developed, the idea that a commodity has an inherent just price faded away. We now think of the value of a thing as being a price on which a buyer and seller agree. But the legacy of this idea of a just price lingers in the popular imagination. It is an odd lingering notion, however. If asked, few people would be able to explain when a price is just.
In attempting to create families, doctors across the country have created people who, on a fundamental level, do not know who they are. No one gets to choose the family into which they are born. But medical professionals have willingly abetted the conception of human beings in circumstances marked by deceit; or, at the very least, marked by deliberate withholding.
Josh Craddock’s vision for a post-Roe legislative agenda imaginatively builds on and renews decades of pro-life thinking, but it risks generating resistance within the conservative legal movement. There may be an alternative, more disarming path that conveys to the public the need for Congress to act to protect human life in the womb.
Social conservatives used to have a much more nuanced understanding of the development of modern liberalism out of the medieval Christian world. Our insistence on individual immortality, an idea hammered home by the almost preposterous teaching of the resurrection of the body, ought to make Christians dyed-in-the-wool individualists.
These days, major debates on the floor of the Senate and House of Representatives are exceedingly rare. For members of Congress to behave as proper legislators, the institution as a whole should be reformed. Members must strike a new bargain with leadership in both chambers that gives them the space to debate and legislate. We should expect more of Congress, and members of Congress should expect more of each other.
At used bookstores, I’ve discovered lesser-known titles from celebrated authors—Waugh, Koestler, and Cather. These works represent this most precious impulse of twentieth-century literature: that every life that comes within our reach has its claim on us, and is not to be wasted or sacrificed to any cause, program, or system on which we have the conceit to place a higher value.
Public Discourse has hosted arguments about the Court since the publication’s inception. Here, from our archives, are some essays which remain timely, and which might provide some needed perspective on the role of the Court, originalism, and the role of morality and natural law in the Court.
Allen C. Guelzo has written a perceptive character study (and military evaluation) of Robert E. Lee that is alert to the many contradictions that seem to pepper his life. What emerges is a portrait not unlike the one peering off the dust jacket: thoughtful and appealing, yet facing two directions at once.
Monuments answer questions about which parts of our history we choose to make into a public heritage—which strands of the past we choose to bring into the present in order to shape and form the future. Taking down monuments is not a choice to forget the past. It is a choice not to honor certain elements of our past in public.
The historical parallels between fourteenth-century Europe and our own times can be useful in our current civilizational crisis. Petrarch aimed to create a new synthesis between classical and Christian civilization, to use the resources of antiquity to heal the spiritual diseases of his own time. What he and his followers created over the next century and a half is known to historians as the Renaissance, the rebirth of antiquity. It followed a formula that can still work today.
Supreme Court Justice John Marshall Harlan, once a slaveholder, was the sole defender of black civil rights on the Court during the Jim Crow era. Peter Canellos’s book, The Great Dissenter, explains how Harlan’s relationship with his African-American half-brother shaped his views on racial equality.
To believe that we cannot both enjoy the work of a disreputable artist and condemn the artist is to underestimate our own capacity for ethical discernment and to deprive ourselves needlessly of sources of wisdom.