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After thirty years, it is clear that Gingrich set unrealistic expectations for what legislative leaders can do. He encouraged colleagues to think of him as a revolutionary figure who could somehow overcome institutional constraints. In the real world, there are limits on what leaders can accomplish in the Madisonian system.
A growing number of doctors, patients, and whistleblowers are beginning to question the medical establishment’s recommendations for children with gender dysphoria.
The long debate over who should be speaker was a healthy expression of Madisonian transactional politics, and it had helped illuminate the path toward restoring the People’s House as the seat of American self-governance.
Wodehouse’s work, from virtually any period of his long career, is amazingly consistent. One learns after a while that when one begins a Wodehouse story, satisfaction is guaranteed. Like a fresh whisky and soda, his work promises an easing of the tensions of daily life, an invitation to merriment, and a quiet contentment that in the end all will be well.
Any scholar or commentator who truly worries about the prospect of fascism or nationalist tyranny should favor the restoration of a more robust American federalism, with more powers exercised by the states and fewer powers assigned to the national government.
Although we tend to think of the Odyssey as a story of homecoming, it has just as much to say about the terrible cost of homewrecking. Homer’s ancient book offers a timely lesson for readers living in an age when so many forces are working to erode the institutions of marriage and the family.
The Electoral College was conceived for just the kind of national leadership crisis we now face.
The claim that there are no differences in outcomes for children living in same-sex households arises from how scholars collect, analyze, and present data to support a politically expedient conclusion, not from what the data tend to reveal at face value.
A new study examines the risk of depression and other negative outcomes among adolescents and young adults raised by same-sex couples.
Social science was never going to save marriage’s male-female infrastructure. What it can do—if the narrative the data reveals isn’t manipulated—is reveal what is really going on.
Published research employing the New Family Structures Study (NFSS), the ECLS (Early Childhood Longitudinal Study), the US Census (ACS), the Canadian Census, and now the NHIS all reveal a comparable basic narrative, namely, that children who grow up with a married mother and father fare best.
The family is only whole and safe when it is founded on the complementarity of masculine and feminine.
Since redefining marriage requires us to deny sexual differences, even school children now have to conform to that principle at the risk of punishment.
Against what social science tells us about human happiness, the government is promoting sexualityism—a commitment to uncommitted, unencumbered, inconsequential sex—as the answer.
Though we feel that we human beings are meant for something, not individually and arbitrarily, but together and truly, we lack the language and even the political sanction to think along those lines.
New York Times reporter Linda Greenhouse refuses to see the truth about contraception, conscience, and religious liberty.
With respect to love, the loneliness epidemic is real. And that affects not just romantic relationships, but friendships as well. At the end of the day, life is a gift, and the center of life is who you love. That doesn’t start happening when you’re in your mid-thirties. It starts happening now
Thames’s recent book is a thought-provoking and enlightening read for anyone interested in international religious freedom and the failures and triumphs of America’s contribution to it.
By educating our sentiments—by wedding feeling and form, appetite and intellect—good literature moves us to love and hate what we ought to love and hate.
As Rousseau put it, for the inhabitant of bourgeois society, it is necessary “to be or to seem.” AI will hand you the means to seem—at least so long as you are delivering the speech. It will deprive you of the ability to be.
Living in a prosperous bourgeois society is not necessarily a problem; living with a bourgeois attitude on the inside is.
Christopher and Richard Hays have presented plausible arguments supported by biblical warrants for welcoming sexual minorities into church membership and leadership. Yet their mercy trajectory approach falls far short of building a coherent, convincing cumulative case to support their vision of blessing same-sex unions in the church.
Just as a thrilling novel can keep us turning the pages, our interest rising all the while, so a work of history, philosophy, science, or politics can startle us with revelations of the truth that make us keep reading just as urgently.
By glorifying personal, individual choice, ironically, our society has devalued motherhood by making it just one possible choice, and a choice made by one person (the woman), as opposed to valuing personhood within the context of a larger family, community, and society.