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Yes, be polite to us, and we will be polite to you. But we know that we are in an intense battle over the hearts and minds of our children. Mothers are very good at educating and protecting our children from harm when we believe they are in danger. This time, that danger is the harmful sexual ideology of the Left.
Mother Teresa of Calcutta was canonized yesterday by Pope Francis. In 1994, she submitted an amicus brief, filed by her counsel Robert P. George, pleading with the United States Supreme Court to reverse its decision in Roe v. Wade. The text of her brief appears below.
Christians should always make the best of any pragmatic agreements they can find with non-Christians on any issue. But the evangelical reasons why we support, for instance, constitutional government should be made clear, not veiled in embarrassment by translating them into the idiom of natural law or human dignity out of a misguided concern to avoid blurring the boundaries between political and religious affairs.
Haidt’s work points us toward reclaiming childhood. Let’s go further and reclaim our humanity.
There are fewer than one hundred days remaining in the 2024 election season. We have precious little time to refocus and recommit, and to learn from the losing campaigns to help inform our efforts going forward.
Potential partners deserve to be encountered with dignity as whole people, not as reproductive data points with scores that may be higher or lower based on our checklists. True love, the kind that’s truly human, cannot be “added to cart.” 
At this moment, what we can do is the right thing. And sometimes the right thing is very risky—going out into the streets and demonstrating your opinions on the situation. It's risky, but I think it’s our right, and I think it’s what is right.
The pro-family approach recognizes that marriage and family formation are the basis for overcoming the birth dearth in the United States. By encouraging family formation, we ensure that children are born into environments where they are most likely to thrive and nurture their own love for children.
What I’ve learned in the five years the Finnish state prosecuted me for my faith
As I revisited the familiar lyrics from my childhood, I noticed new themes and deeper meanings. To my surprise, I soon reached the unlikely conclusion that this classic family film has much to teach us about women, work, and feminism.
The law is a teacher, and so is social experience. A society in which abortion is not only legal, but common and easily available, teaches people to regard it as not a big deal. In contrast, restricting abortion sends the message that it is, at the least, a serious matter.
Human flourishing does not require escaping the cares and travails of this world, but rather, it imbues them with significance in the light of the Eternal One, in whom we live and move and have our being.
David Hackett Fischer’s Albion’s Seed appropriately decries the antebellum American South’s practice of slavery, while acknowledging the South’s production of Americans who have also served the cause of freedom and truth.
If we are to feel at one with the structures in which we labor and dwell, if they are to endorse our existence here on earth, beauty must take precedence over all other factors. Without it, the battle for the soul of civilization cannot be won.   
I’m hopeful, therefore, that not just ordinary readers, but also readers at the higher levels of ecclesial leadership, will learn some new things about women and Church history from my book. I also hope that some might reconsider and refine what they say in connection to the past and present role of women in Christian ecclesial and social life.
In her popular new book, Abigail Shrier challenges parents to help kids through the hard parts of life rather than relying on the therapy industry.
In spite of all the difficulties they told me—“my body is shot,” “I’ve taken second best in my career, ” but “gosh, I would have one more.” What is this thing, that you could drag yourself through all this hardship and still want one more?
Demographer Lyman Stone projects that, on the current course, as many as one in three young adults in the United States might never marry and as many as one in four will never have kids. That’s a lot of kinless Americans. Given the importance of marriage and family for what Jefferson called “the pursuit of happiness,” this would be a tragedy. So let’s find new ways to make it easier and more appealing for young adults to get married.
Few instances in the life of Christianity’s founder exemplify his rejection of the use of force, even against those who break faith, than his treatment of the greatest apostate from Christianity, Judas, whose betrayal Christians remember today
In an age of atomization, polarization, and powerful new AI technologies, we must recover a vision of intellectual friendship in which we share our lives and loves with each other, contemplate the highest truths together, and cultivate the neglected virtues of humility, generosity, and charity. 
A major problem is that in these dangerous times, without strength there will be no lasting peace.
If we were to adopt Yoram’s call for censorship in areas where I am calling for freedom of speech, I invite him—and you, gentle reader—to consider the following question: Would the result be anything other than the further entrenchment of current campus orthodoxies, and the further weakening of protection for dissent and dissenters?
Until everyone, including Byrne, sees that the point of gender ideology is to change our understanding of human being, our arguments and clarifications will ultimately be impotent.
Perhaps the time has finally come for anti-Marxist professors to concede that the liberal theory of the university as a “neutral” forum is too far removed from reality to be feasible. Instead, anti-Marxist liberals and conservatives should be defending a theory of the university as an educational institution that has no choice but to uphold at least minimal standards of substantive decency.