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The diagnosis of gender dysphoria prematurely puts people on a path to transition while trivializing and dismissing contributing factors such as alcohol and drug abuse, sexual fetishes and co-existing psychological disorders. The trans “treatment” being idolized today should meet the same fate as lobotomies, tooth pulling and colon removal—tossed on the historical rubbish heap of debunked horrific experiments perpetrated on innocent, hurting people.
This election will come and go, and the results will be, as usual, a mixed bag. There are better and worse alternatives, of course, and I have my own judgments and evaluations about such things, as does everyone else. Rather, I’m thinking about a mood too prevalent among conservatives in our time, one where gratitude, patience, caution, and fidelity have given way to anger, panic, urgency, and bile. Such are not conservative, nor are they good for us or our opponents, and they are likely to make things far, far worse. 
A religious attitude, even if only a general one, is essential to marriage; it is therefore no surprise that marriage is declining in the West as religiosity declines.
Most Americans will not begin adopting avelut practices in any kind of wholesale manner. But it offers insights into the human condition that may nonetheless be helpful—about the timing of the grief cycle, the need to honor the departed free from distraction, and how communities might adopt robust mourning structures to support those who are suffering. 
As the experience of many nations around the world shows, constitutions are easily dissolved, and constitutional order lost, when citizens allow their leaders to violate their charter to achieve partisan goals. When that happens, the delicate system of checks and balances usually gives way to an oppressive one-party rule. 
Many of the causes championed by the New Right are worthy ones. But a prudential calculation made in good faith, and which refuses to compromise on principle, is something quite different from the enthusiastic advocacy of positions that contradict principle entirely or the embrace of ideologies that are fundamentally anti-religious.
Living for others is hard for everyone, in any stage of life. And in a culture that exalts the autonomous self, it is hard to remember that sacrifice is the only path to flourishing.
Love your neighbor as yourself—contra Holloway, the “Golden Rule” ethic makes for morally serious, honorable, and practical foreign policy considerations. What it needs, however, is an actor or agent—a willing agent—who has the moral backbone to respond. As with individuals, so it is with nations: to whom much has been given, much will be required.
Readers, respect not the friends, critics, or even the judgments of posterity that insist on a book’s greatness. Enjoy what you read, and if you’re not enjoying yourself, stop, close the book, and go read something else.
Readers will find in this book an insightful and witty commentary, suitable both for the serious student of the poem and for the layman reading it in translation. If it encourages anyone to read Virgil with fresh eyes or for the first time, it will have served its purpose.  
We must love mother and child alike: there is no other path to true “reproductive justice.” 
Smith's book is an excellent reminder that conservatives should never prioritize an idealized individual or nation. Rather, we must work to preserve those institutions that point us to better lives.
Christians should always make the best of any pragmatic agreements they can find with non-Christians on any issue. But the evangelical reasons why we support, for instance, constitutional government should be made clear, not veiled in embarrassment by translating them into the idiom of natural law or human dignity out of a misguided concern to avoid blurring the boundaries between political and religious affairs.
Haidt’s work points us toward reclaiming childhood. Let’s go further and reclaim our humanity.
I agree with Professor Charles that a decent and just approach to politics must be informed by this elementary moral rule, even in the realm of international relations. At the same time, it is also important to note that the application of the parable to a problem like the Ukraine war is not as simple as Charles’s account suggests.  
The enduring source of the Children of Israel’s exceptional, future-oriented natalism is their intense, equally exceptional rootedness in their shared past.
Unfortunately, Morson looks only at a handful of symptoms that are vaguely comparable to the pathologies of late Soviet society and concludes that the same disease is at work. He does not address the deep causes of Soviet and Russian dysfunction, all of which are absent in the United States—authoritarianism, a command economy, censorship, oppression, terror, the Gulag. 
If anyone older than Homer used the bird’s nest motif in a figurative sense, I have been unable to find it. His evocative imagery may seem familiar to modern readers, but this is deceptive insofar as it makes us think of the changes on the horizon for the parents whose primary child-rearing responsibilities are complete.
It is time—indeed, past time—to act decisively. Ukraine is our neighbor. Will Russia, with her imperial designs and commitment to do the unthinkable, be deterred? Are we in the West willing to confront sociopolitical evil? And do so in the name of justice, charity, and human dignity?
Regoli’s book reminds us that the Holy Spirit is constantly at work—that the Church has overcome numerous crises, including in the recent past.
There are fewer than one hundred days remaining in the 2024 election season. We have precious little time to refocus and recommit, and to learn from the losing campaigns to help inform our efforts going forward.
And so here we are, with hyper-partisanship and extremely weak parties, largely because earlier generations of “reformers” wanted to make them more “responsible” (read “ideological”) and more “democratic” (read “responsive to a narrow base”). It’s past time to have a conversation about reforming the reforms. More creative thinking about how to make parties again represent the great middle of the country would be most welcome.
Our consumption decisions should be focused on the needs of our family members. This requires attention to unglamorous factors such as budgets and nutritional requirements, instead of being up-to-date with the brands and campaigns that purport to solve the world’s problems by selling us products. 
Unraveling a program that is deeply embedded in our politics and culture won’t be easy, but that doesn’t mean it shouldn’t be attempted. The goal of relieving old-age financial hardship was a worthy one, but the policy measure enacted was a defective means to achieve it. The insolvency of Social Security may provide the emergency necessary to bring about change, if only we do not let the crisis go to waste.