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Much work must be done to restore the proper understanding of personhood—what it means to be human—in societies that permit euthanasia. This work will take not just years, but decades and possibly even longer than that.
How would you answer the basic question of philosophical anthropology: What does it mean to be human? How does that answer affect your life?
Over the past several decades, our civilization has experimented with a number of alternatives to faithful marriage. Yet the evidence is abundant that from a personal as well as a public perspective, we are most likely to flourish when faithful, monogamous, natural-law marriages are plentiful and the norm.
Truth is not something “out there,” but a relationship between person and thing. Good literature arises out of that relationship, telling truths in a personal way, making the world it reflects more personal.
The Netflix adaptation of The Queen’s Gambit and the original version are based on two radically different visions of the human person. They bring the reader or viewer to one of two endpoints: either we recognize the importance of making the best choices and inherit a position of moral responsibility, or we face the despair of living in a world without moral agency.
For a political order supposedly built on faulty philosophical foundations, liberalism has been surprisingly resilient. Political theorist David Walsh argues it is the political expression of the Christian epiphany of the person that has been differentiated by modern philosophy. Yet Even in Walsh’s defense of liberal modernity, the menace of Luciferian possibilities flickers at the edge of vision.
The future of germline editing includes practical risks, but the question of whether it will happen should hinge not only on whether it can be safely done. Physicians must carefully consider their role in relation to their patients, which is different from that of a scientist working with specimens in a lab.
Elizabeth Anscombe’s philosophical investigation of man’s spiritual nature offers a much-needed antidote to the materialism of our times. For Anscombe, to search for the spiritual is not to look somewhere obscure, but to look at the everyday facts of human life, institutions, and history.
“Cat Person” powerfully reveals one of the most tragic costs of the sexual revolution: the fading possibility of true personal intimacy between a man and a woman.
As our public debate coarsens and weakens, Public Discourse will continue to publish respectful, rigorous arguments. We will continue to stand up for the rights and dignity of the most vulnerable members of society.
The language of “orientation” is not neutral with respect to the nature of human beings. It makes a fundamental claim about human nature—one that rejects the given order of reality.
What are the ends of education? How do various conceptions of the human person influence our understanding of education? What does a liberal arts education look like in an educational system dominated by specialized fields of study and focused on credentials and skills? How do friendship and community relate to education?
We can’t afford to live without physicians who are devoted to always healing and caring, and never harming. Requesting physician-assisted suicide, like legalizing it, erodes that devotion. A refusal to ask, even on the part of those not committed to the inviolability of human life, helps sustain that devotion.
Justice Antonin Scalia, an originalist, famously held that the Constitution neither permits nor prohibits abortion. On the contrary, unborn babies are “persons” within the original public meaning of the Fourteenth Amendment, and they are consequently owed due process and equal protection on constitutional grounds.
If we ever hope to rid our country’s political discourse of the poison of identity politics, we must begin by rebuilding the psychological foundations of healthy identity formation in our children.
Millennials are bombarded with the message that casual sex brings fulfillment while chastity is shameful, but a closer look reveals the profound loneliness and psychological pain motivating sexual libertinism’s most outspoken advocates. Millennials would choose differently if they realized the positive benefits of chastity.
The truth that human beings possess a natural personhood and natural rights is not incompatible with the idea of corporate personhood and rights that exist not by nature but by convention.
Speech codes won’t fix what ails a relationship marketplace that aggravates—rather than relieves—the risk of sexual violence. California’s proposed law will simply multiply accusations, legal proceedings, and judicial headaches.
The Roe Court’s suppression of a foundational question—who is the law for—means that the decision could be overturned by any of several feticide cases that could reach the current Court.
Science can and should help determine sound public policy on matters that involve basic human rights.
The state is required to protect persons not just from physical harm but from being forced to violate their limited but definite freedom of conscience.