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The measurement, analytic, and interpretive decision-making displayed in much (though certainly not all) of the LGBT discrimination and well-being literature is troubling, indicative of a lack of standards, poorly defined concepts, impressionistic conclusions derived from small numbers of interviews, the politicization of results, and the overall novelty of the field.
NoFap, an anonymous online community devoted to helping its “Fapstronaut” members overcome their addictions to masturbation and pornography, lends credence to traditional moral teachings and offers important insights for defenders of sexual morality.
In The Little Way of Ruthie Leming, Rod Dreher eulogizes his little sister with a hagiography worthy of St. Therese herself, while also evaluating his own relationships—to people and to place—according to the virtue of stability proposed by St. Benedict.
A Review of Clark Forsythe’s Politics for the Greatest Good
We must love mother and child alike: there is no other path to true “reproductive justice.” 
Like all secular revolutionary movements of the modern age, wokeism is a religion in denial. We will only put an end to the cycle of violent political revolution if we return to the Christian religion that gave birth to our civilization.
Rana’s history prompts us to reflect on how we ought to conceive of American identity and defend the Constitution’s anti-majoritarian checks and balances in the twenty-first century.
Unfortunately, Morson looks only at a handful of symptoms that are vaguely comparable to the pathologies of late Soviet society and concludes that the same disease is at work. He does not address the deep causes of Soviet and Russian dysfunction, all of which are absent in the United States—authoritarianism, a command economy, censorship, oppression, terror, the Gulag. 
My interest is not in striking a blow either for or against Basham and the like-minded folks who feel empowered and justified by her claims. Rather, I want to talk about why I think the book is important and how a more expansive framework might help us understand the strife and atmosphere of suspicion more accurately. 
And so here we are, with hyper-partisanship and extremely weak parties, largely because earlier generations of “reformers” wanted to make them more “responsible” (read “ideological”) and more “democratic” (read “responsive to a narrow base”). It’s past time to have a conversation about reforming the reforms. More creative thinking about how to make parties again represent the great middle of the country would be most welcome.
Our consumption decisions should be focused on the needs of our family members. This requires attention to unglamorous factors such as budgets and nutritional requirements, instead of being up-to-date with the brands and campaigns that purport to solve the world’s problems by selling us products. 
Sex, while personal, isn’t private. Another person is involved, so it’s of interest to society and the state, as are children and family. The whole human dynamic, all of it, wouldn’t exist without people—to state the obvious—and the decline of marriage and fertility affects the future of everything and everyone.
Potential partners deserve to be encountered with dignity as whole people, not as reproductive data points with scores that may be higher or lower based on our checklists. True love, the kind that’s truly human, cannot be “added to cart.” 
Social conservatives serve a noble cause, and any populism ignoring their concerns is a populism not worth supporting.
Robert E. Lee perhaps tried to be a gentleman, but his moral principles were weak. Therefore, when the flood of war came, he compromised with evil, then piled sin upon sin, as the rebellion’s corrupting logic swept away more and more of his moral foundations.
Our age appears to be in full rebellion against God and His Creation. And since we are creatures, even against our own nature. Ingratitude is thus the cardinal sin of our time.  
After thirty years, it is clear that Gingrich set unrealistic expectations for what legislative leaders can do. He encouraged colleagues to think of him as a revolutionary figure who could somehow overcome institutional constraints. In the real world, there are limits on what leaders can accomplish in the Madisonian system.
As we unwittingly imitate the worst of Soviet culture, we need deliberately to imitate the best as well.
Popular culture tells us it is often more efficient to outsource routine household tasks than do them yourself. This leaves an important question unanswered, however: efficient at what? 
Postsecondary education in the United States needs the discipline of the market. Putting all public colleges and universities on a path to privatization—and, eventually, removing all forms of public subsidy—is how to get there.
The love that rebuilds civilization comes when we live together. This is an opportunity to make a serious, radical, countercultural sacrifice of one’s own selfishness, a sacrifice that can change the family culture. It is not an easy decision or an easy life. But it is good.
There is no panacea for what ails polling. But greater transparency in polling might help to weed out the worst polls while prompting the best pollsters to discover how to do better in time for 2026 or 2028.
Cosmic Connections has intermittent charms. Those blessings were not sufficient, however, to justify the time and effort necessary to read the book.
Our culture’s crisis of the self is a crisis of faith in our personhood; its cause is our ignorance of the God who best reveals what a person is.