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So, why should a Christian study the humanities? Because it’s what God made us to do. Because by doing so we do participate in God’s knowing of the world and can thereby come to understand him. Because by study we can better understand scripture and our experience of God. Because it lets us enjoy non-Christian beauty and truth in the light of Christ. Because it can be a means of spiritual growth and shape our experience of the world. And because it can move us to praise God who is the Truth itself.
John Guillory’s Professing Criticism is a thorough and complex work of scholarship. It’s also a bracing call for literary scholars to significantly reform how they think about their profession, and its relationship to their students and reading public in general. At its core is a challenge that is simultaneously reasonable and radical: professors of literary study must be more modest in their aims and promises to suit the realities of their field in the twenty-first century.
The COVID-19 pandemic provided us with many real-world examples of timeless economic principles.
It would be a mistake to believe that the current decline in historical literacy is due to the loss of some homogeneous version of the American story that used to hold the nation together. The problem is rather that younger generations are no longer being exposed to the historical themes that would most attract their interest.
Data from a new study show that the beneficial effect of surgery for transgender people is so small that a clinic may have to perform as many as 49 gender-affirming surgeries before they could expect to prevent one additional person from seeking subsequent mental health treatment. Yet that’s not what the authors say. That the authors corrupted otherwise-excellent data and analyses with a skewed interpretation signals an abandonment of scientific rigor and reason in favor of complicity with activist groups seeking to normalize infertility-inducing and permanently disfiguring surgeries.
A new study purports to prove the harms of “conversion therapy” for those who identify as transgender. But there are at least four good reasons for being leery of the results appearing therein.
A new study being launched by the NIH is intended to produce evidence supporting a particular conclusion: that transgender affirmation therapy is safe and effective for gender-dysphoric youngsters. And once the federal government speaks, states and other institutions will fall in line.
The social science on same-sex households with children isn’t settled. It’s just plain unsettling.
Economics takes for granted the problematic view that everyone acts in their self-interest, and that this is the best way of understanding the world. The latest research within the discipline is, however, transforming these fundamental assumptions.
The Australian Study of Child Health in Same-Sex Families has been getting copious positive press coverage. Unfortunately, it has some serious methodological weaknesses—it studies only the lives and experiences of the LGBT elite.
Attacks on sociologist Mark Regnerus after he challenged the “no differences” thesis haven’t obscured the high quality of the New Family Structures Study or its troubling findings. The first of a two-part series.
The only way to actually create a better future is to start with the world we actually live in and move forward—which may require “despairing” of the past, which cannot be changed.
While serious people can debate the underlying ethics of whether the death penalty is just, our country has proven that it is unable to carry out executions in a way that protects justice.
A crucial aspect of Public Discourse’s mission is to be a beacon of light and a forum for serious, rigorous, and truth-seeking discourse even when temptations toward despair, radicalization, and provocative polemics abound. At PD, we charitably examine and challenge ideas and arguments—we don’t attack or demonize people, and we don’t serve any worldview, party, or ideology besides the cause of truth.
When it comes to children’s health, ideology should never override evidence. Children who are distressed about their biological sex need evidence-based care that facilitates their journey to adulthood, keeping them mentally and physically intact.
As the experience of many nations around the world shows, constitutions are easily dissolved, and constitutional order lost, when citizens allow their leaders to violate their charter to achieve partisan goals. When that happens, the delicate system of checks and balances usually gives way to an oppressive one-party rule. 
Living for others is hard for everyone, in any stage of life. And in a culture that exalts the autonomous self, it is hard to remember that sacrifice is the only path to flourishing.
Readers, respect not the friends, critics, or even the judgments of posterity that insist on a book’s greatness. Enjoy what you read, and if you’re not enjoying yourself, stop, close the book, and go read something else.
Readers will find in this book an insightful and witty commentary, suitable both for the serious student of the poem and for the layman reading it in translation. If it encourages anyone to read Virgil with fresh eyes or for the first time, it will have served its purpose.  
Dying is part of life, but most people dread their final days. The end of life, which often takes the form of protracted terminal illness, can involve significant pain and suffering as well as functional limits in day-to-day living. Is it still possible for human beings to flourish at the end of life?
Unfortunately, Morson looks only at a handful of symptoms that are vaguely comparable to the pathologies of late Soviet society and concludes that the same disease is at work. He does not address the deep causes of Soviet and Russian dysfunction, all of which are absent in the United States—authoritarianism, a command economy, censorship, oppression, terror, the Gulag. 
Man-made positive laws should follow the laws of nature. Americans cannot bear the load of the government’s latest attempt to defy reality. And the courts should ensure that we won’t have to.
Our consumption decisions should be focused on the needs of our family members. This requires attention to unglamorous factors such as budgets and nutritional requirements, instead of being up-to-date with the brands and campaigns that purport to solve the world’s problems by selling us products. 
Potential partners deserve to be encountered with dignity as whole people, not as reproductive data points with scores that may be higher or lower based on our checklists. True love, the kind that’s truly human, cannot be “added to cart.”