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It is time—indeed, past time—to act decisively. Ukraine is our neighbor. Will Russia, with her imperial designs and commitment to do the unthinkable, be deterred? Are we in the West willing to confront sociopolitical evil? And do so in the name of justice, charity, and human dignity?
Our culture’s crisis of the self is a crisis of faith in our personhood; its cause is our ignorance of the God who best reveals what a person is.
David Hackett Fischer’s Albion’s Seed appropriately decries the antebellum American South’s practice of slavery, while acknowledging the South’s production of Americans who have also served the cause of freedom and truth.
We must be clear that nothing in the search for the truth entails that we recede in any way from the surety that we have with us, now as ever, the standards for judging evil ends to be truly evil.   
Feminism has never been a phrase without its detractors—many men in the 1800s very much did see women as “skin and bones.” But today, Catholics seem to be split over the virtues and vices of the word “feminist” more than ever before.
Tom Holland raises many important questions about the connection between Christianity and contemporary Western civilization. All Westerners, be they Christian or not, would do well to consider his insights.
Christmas hope is grounded both in the reality of Christ’s first advent and also in the reality that he will come again to fully establish the peace his princely rule has promised. This is one of the great paradoxes of the faith: Christ has come, and he is coming. The kingdom has arrived, yet we pray “Thy kingdom come.”
Six panelists share how they structure their lives in a way that allows them to pursue creative, intellectually inspiring work, while remaining open to life and faithful to the good work of the home.
What young readers need and deserve are models of virtue they can aspire to emulate.
If we love someone, we must be willing to correct his errors. We should fiercely debate, that debate may refine our intellects and help us fiercely seek truth.
If sexual attraction is one powerful force that God built into the world to counteract the individual’s inclination to self-absorption, then the combination of technological and cultural assaults on this urge doesn’t threaten only the formation of families, the basic unit of society. It also threatens something even more foundational: the nature of the person as a social being.
As economies developed, the idea that a commodity has an inherent just price faded away. We now think of the value of a thing as being a price on which a buyer and seller agree. But the legacy of this idea of a just price lingers in the popular imagination. It is an odd lingering notion, however. If asked, few people would be able to explain when a price is just.
Present-day Americans are a people consumed by anger—an anger that rests on deep pools of sadness, isolation, loss, and fear. In spite of his reputation for dry, unemotional logic, Thomas Aquinas has a great deal to say about the way in which disordered passions can undermine our capacity for getting at the truth. His work can teach us how to resist the vices encouraged by social media, pursue truth in concert with others, and achieve rational disagreement.
Constant reminders about the challenges of parenthood, though seemingly innocent or even compassionate, can do harm.
It is not only fraudulent physicians and deluded therapists at fault for mutilating our children—they too are victims, in part. They also have been deceived, subject to the disintegration and dissolution of reality entrenched in our moment. Too many people are not flourishing in our society, and they are damaged and being damaged with false visions of emancipation.
The only way that we can really meaningfully grapple with the Supreme Court's legitimacy is to ask: what was it actually built to do? Roe was wrong. It had become the political equivalent of a black hole, totally devoid of substance, but with such immense gravity that it distorts everything around it. Abortion, of course, isn’t going away as a political issue. The difference now will be that instead of having debates about Roe, we’ll debate about abortion.
In a post-Roe America in which the question of abortion will likely be in the hands of citizens and state lawmakers, it will be particularly important for Kansans to undo their supreme court’s recent error of removing the legal foundation for basic regulations on abortion.
The future of conservatism lies in building a program on political, policy, cultural, social, and educational foundations that can rebuild America from the ground up. Anything short of that will merely prolong our agony.
Peter Augustine Lawler was a rich, dialectical, and irenic thinker who strove to prevent fruitful tensions from transforming into dangerously implacable oppositions. His wisdom was attuned to the needs of the late modern age. It has been nearly five years since his unexpected death at the age of sixty-five, and his wisdom remains just as needed now as it’s ever been.
Public Discourse has hosted arguments about the Court since the publication’s inception. Here, from our archives, are some essays which remain timely, and which might provide some needed perspective on the role of the Court, originalism, and the role of morality and natural law in the Court.
A 1937 novel by Carol Ryrie Brink offers a feminine version of the popular “kids shipwrecked on an island” plot. The protagonists do not have to spear boars or devise a polis. Rather, they must show that they can live as women, taking care of the four babies shipwrecked with them. Can the girls make the most of the resources available to them, remain cooperative and kind to each other under tremendous strain, and prioritize the well-being of the vulnerable people entrusted to their care?
In some states, it’s almost impossible for pro-life governors to appoint originalist judges. That’s why we must pursue state-level judicial reforms before Dobbs is decided. To make the most of this opportunity, most of us need to turn our attention away from DC and toward our state capitols.
The trick of John Kennedy Toole’s novel is that it draws you into the story with its comedy without requiring you to consciously assess the disjointedness of the protagonist’s way of reading the world. Even without stepping back and intellectualizing the problem, you learn how not to read by experiencing Reilly’s inept ways of reading and living.
Today at Public Discourse, we are featuring brief responses to Abigail Favale’s essay, "Feminism's Last Battle," by four writers: Erika Bachiochi, Margaret Harper McCarthy, Leah Libresco Sargeant, and Angela Franks.