fbpx
Search Results For:

Search Results for: washington

We need to reflect on and learn from Washington and Hamilton’s lesson in collaborative greatness. Their alliance forged our nation, and we will need similar alliances to preserve it and ensure its flourishing.
In the age of Clinton and Trump, we need the principles and ideals that animated America’s first president more than ever.
Washington’s life suggests that prudence, flexibility, and moderation both in personal and national pursuits of power should guide our leaders in their foreign policy strategies.
President Obama’s “New Beginning” speech in Cairo featured wise and strategically astute language regarding Muslims. Yet coverage of the event by the U.S. State Department office responsible for communication to foreign audiences undermined Obama’s message. Before more outreach to foreign audiences, the Obama White House needs to reach out to its own State Department.
Smith's book is an excellent reminder that conservatives should never prioritize an idealized individual or nation. Rather, we must work to preserve those institutions that point us to better lives.
Man-made positive laws should follow the laws of nature. Americans cannot bear the load of the government’s latest attempt to defy reality. And the courts should ensure that we won’t have to.
Sex, while personal, isn’t private. Another person is involved, so it’s of interest to society and the state, as are children and family. The whole human dynamic, all of it, wouldn’t exist without people—to state the obvious—and the decline of marriage and fertility affects the future of everything and everyone.
Potential partners deserve to be encountered with dignity as whole people, not as reproductive data points with scores that may be higher or lower based on our checklists. True love, the kind that’s truly human, cannot be “added to cart.” 
Social conservatives serve a noble cause, and any populism ignoring their concerns is a populism not worth supporting.
Robert E. Lee perhaps tried to be a gentleman, but his moral principles were weak. Therefore, when the flood of war came, he compromised with evil, then piled sin upon sin, as the rebellion’s corrupting logic swept away more and more of his moral foundations.
Women are increasingly embracing the reality that their cycles are beautiful, powerful, and healthy. This is truly, authentically, and enduringly empowering. 
If ennobling discourse is now countercultural, so too is our journal. Like the Witherspoon Institute, PD is an institution that bears witness to a virtuous (and virtuously “slower”) mode of public engagement: engagement that reflects an open-hearted, honest yearning for the common good.
After thirty years, it is clear that Gingrich set unrealistic expectations for what legislative leaders can do. He encouraged colleagues to think of him as a revolutionary figure who could somehow overcome institutional constraints. In the real world, there are limits on what leaders can accomplish in the Madisonian system.
The American experience with assisted suicide should persuade Great Britain and other countries that the slippery slope to broader killing is disturbingly genuine.
The president is not a king above the law. With the failure of the courts and political institutions to preserve and enforce these principles, it falls to us, who are the first and last check on government, to do so with all the lawful powers at our disposal as citizens.  
The British Conservative Party suffered a landslide election defeat because it abandoned its historic commitments to prudence, moderation, and competence.
Popular culture tells us it is often more efficient to outsource routine household tasks than do them yourself. This leaves an important question unanswered, however: efficient at what? 
The modern administrative state rests on a dismissal of separation of powers principles. But for the Left to even use the language of separation of powers suggests some victory for conservatism.
While we continue to seek ways to extend robust legal protection to prenatal children and to persuade our pro-choice brothers and sisters that such laws are necessary to forge a truly just society, we should all be able to come together to stop unwanted abortion. 
The law is a teacher, and so is social experience. A society in which abortion is not only legal, but common and easily available, teaches people to regard it as not a big deal. In contrast, restricting abortion sends the message that it is, at the least, a serious matter.
Enabling “the good death” begins with reviving attentiveness. We must first attend to the dying in our own communities. Care for the dying, in turn, enlivens reflectiveness on our own death. To advocate increased attendance in the death chamber is not meant to scare, nor to set up a macabre museum. It is instead a reminder that all men are mortal and that one’s eternal destiny is of the utmost urgency. It is instead a way to reintroduce and refine the art of dying well. 
Education should rehumanize us. In higher education, with the guidance of professors and mentors and elders, we should move through Homer, Newton, Wordsworth, Du Bois, O’Connor, and be transformed by our love for the good, true, and beautiful, into the person we are meant to be.
The attraction of subjecting oneself to ideological thought, then, is a new form of something very old: the desire to escape the limitations and uncertainties of the human condition of knowledge and action by availing ourselves of a greater-than-human power.
David Hackett Fischer’s Albion’s Seed appropriately decries the antebellum American South’s practice of slavery, while acknowledging the South’s production of Americans who have also served the cause of freedom and truth.