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Integralism delivers a more realistic view of how states actually function—including states that are secular—than do models currently dominant in political and legal philosophy.
A powerful antidote to such atomistic existence, loneliness, and alienation, is found in the family: productive, resilient, and together. A family-centered life with the home as the engine of education and economics orders one’s vocations and roles in ways that build lasting familial bonds and provide stability amid a changing world. COVID-19 quarantining provides an opportunity for this reality to sink in.
One can certainly debate the scientific warrant of a quarantine, its effectiveness in a given region or country, its proportionate value in the face of its economic consequences, and its psychological effects on citizens. Still, in principle, the state may legitimately request Catholic Christians to undertake such a quarantine, in accord with the natural law. There is nothing illegitimate about such a request, if it falls within certain parameters of temporary and just use, nor is it historically unprecedented.
In the effort to combat COVID-19, making the public aware about the truth of the pandemic has been more effective than government lockdowns. China’s suppression of information, the WHO’s dilly-dallying with declaring a pandemic, and President Trump’s refusal to take COVID seriously enough from an early date all cost lives. Once Americans understood the gravity of the problem, they began social distancing on their own, before government-mandated lockdowns began. That has been the most effective measure in controlling the virus’s spread.
Dr. Stephen Levine highlights biological, social, and psychological (mental health) risks in medically “transitioning.” Without explaining these risks and determining that the patient fully understands them, a medical practitioner has failed to obtain informed consent—if such consent is even possible. The second of two essays.
Assisting a gender dysphoric patient in “transitioning” without laying out the full panoply of medical, psychological, and social consequences violates the physician’s ethical obligation to obtain truly informed consent. The first of two essays.
Many policies provide public-health benefits in pandemics, such as making facemasks mandatory, cancelling school, and banning large assemblies and long-distance travel. But ordering people to cower in their homes, harassing people for having playdates in the park, and ordering small businesses to close regardless of their hygienic procedures has no demonstrated effectiveness.
Like their forebears, those who favor market economies need to recalibrate their arguments to address new challenges—including those posed by China.
Shutting down the questions of Christian nationalists comes from a faith tradition of its own, a faith in collective humanity, international travel, and free exchange. Time will tell whether such a faith can remain vibrant.
Easter is the victory of life over death, our deliverance and liberation in the resurrection of God’s Son. But if our Easter joy this year is mixed with a taste of Good Friday’s myrrh and loss, and a hunger for the Eucharist we can’t satisfy, we should accept it as a gift. It’s a reminder of the precious things we too easily take for granted.
We must indeed make policies and trade-offs in peace or war, sickness or health. But whatever goes into our policymaking, and however many comfortable years we hope to eke out by human interventions, we must remain focused on the true hope of everlasting life.
As we prepare for the worst and hope for the best, we have daily opportunities to make meaningful impacts on each other and on our communities. We have come together in a new way, and I suspect this will ultimately reshape the future landscapes of our medical practice and our health-care system.
So much of feminist thought is concerned with the idea that women need affordable, high-quality childcare options so that they can pursue professional success. But there is so little written on the ways we could use technology so that women could be with their children the vast majority of the time while still advancing in their careers.
When times become difficult, people come to help each other as a rule. It’s not really a case of our better angels emerging; it’s our regular angels doing what they almost always do when the chips are down.
The Coronavirus epidemic has provided us with a lesson in how bureaucracies function in a time of crisis. It has also reminded us that education is more than merely transferring information. Real education takes place when the student and the professor meet face-to-face and just talk.
When our conception of relationships and relationship-building is based on a vision of the human person as an atomized choice maker who forms bonds for his or her benefit, we should not wonder why institutions decay. Our institutions are in crisis because we are in an identity crisis.
It is helpful for older teens to understand and admire the ideal of sexual integrity. Call them to greatness, while also setting down clear guidelines of what is and isn’t permitted in their opposite-sex friendships while they are under your care. We advise parents to initiate advanced conversations with both sons and daughters about how sexual desire is tricky to control, but absolutely manageable with time-tested strategies. Teens should also be taught about the dangers—and avoidability—of STDs, and encouraged to show compassion and empathy towards peers who don’t know how to live sexual integrity. Finally, let your teens know that you have great confidence in their ability to live out sexual integrity and practice true love and authentic friendship. But even if they make a mistake, they can always make amends, rectify, and start again.
Venezuelans are desperate to circumvent the ill-conceived regulations that are harming their nation’s wellbeing. They eagerly await a real economic turnaround—one that will protect the economic freedoms of all Venezuelans. And they know that Venezuela cannot recover without democracy.
While the post-liberal right often asks good questions, many of its answers are flawed, grounded on mistaken premises, and deeply misleading.
As a parent, you are in the best position to teach your children about sex. Mom and dad should be the first to introduce the subject—better a year too early than five minutes too late. By instilling good habits and ideas from an early age and having honest conversations with your children as they grow, you will help them to understand their sexed bodies; practice body safety; be on guard against porn; and marvel at how babies are made.
Thanks to the Religious Freedom Restoration Act, the government cannot use significant penalties to coerce a religious adherent into violating his faith, no matter how trivial the government considers the adherent’s beliefs to be, unless doing so is the least restrictive means of achieving a compelling governmental interest.
Through the stories we tell and the wisdom of traditions we know, professors should invite students to rethink their lives as a creative call to move outside themselves into relationships with goods, work, and people that are fulfilling and fruitful.
In order to alleviate our social crisis, we will need to improve the moral formation that our institutions provide their members. Yet the institutions best suited to lead in this task are those with a religious mission, which in turn are imperiled by the culture war that elite institutions are waging against them. The cause of institutionalism today therefore requires a forceful defense against the aggressions of the cultural Left. Part two of a two-part review essay.
There are moral standards applicable to all forms of human behavior, including speech, but neither the existence of such standards nor even our acknowledgement of them entails that government should enforce them. Whether the government should enforce a given standard depends on the likely effects of such enforcement, and the sad history of censorship shows that empowering the government to suppress “immoral” or “offensive” speech is highly susceptible of abuse and results in serious violations of the rights we all have to engage in good speech and hear the good speech of others. Giving this power to government is wrong for the same reason that giving alcohol and automobiles to teenage boys is wrong.