There comes a time where gross disregard for human life and for our constitutional order should stir us from docile obedience and impel us to resistance.
Parents of very young, very sick children deserve the right to make medical decisions for their sons and daughters, no matter how difficult those decisions may be.
As we approach Memorial Day, we have an opportunity to reflect on how and why we remember the dead. Walt Whitman tried to restore individuality, dignity, and personhood to those “hundreds, thousands obliterated” by the violence of war.
The Council of Europe has rejected a report recommending the legalization of surrogacy. This decision is a victory for human rights: Despite arguments that surrogacy is “compassionate,” its history of contentious litigation and documented human rights abuses make clear that it is a grave wrong.
Daniel K. Williams’s Defenders of the Unborn offers an in-depth history of the pro-life movement in the years before and after abortion’s legalization. Williams does his readers a great service by highlighting the ideological diversity of pro-life activists throughout the movement’s history.
The Supreme Court is a vote away from unraveling years of incremental pro-life legislation as it examines the case surrounding Texas’ abortion-safety law HB2. But holding the abortion industry to a high standard of care should not be controversial, as the health of real women is at stake.
As American medical ethics shifted from a model of paternalistic beneficence to a model of patient autonomy, self-determination became enshrined as the paramount value—ironically to the detriment of our society’s most vulnerable members.
Because it is often used imprecisely, the term “futile” can cause confusion and exacerbate conflict in disagreements about end-of-life care. It is more helpful for patients, families, and physicians to discuss the benefits and burdens of medical procedures.
In its zeal to deal with suffering, modern bioethics fails to account for the rights of the sufferer. There is no law that can legitimize taking a life too soon.
When assessing the case of Christopher Dunn, in which some key details remain hazy, we ought to give his physicians and hospital ethics committee the benefit of the doubt.
In a domain in which the proposed “therapies” are so drastic, it is not too much to ask for a solid, evidence-based statement of who is being treated, for what, and why, before writing a prescription or passing a law.
In deciding to withdraw life-sustaining treatment from an alert and cognizant patient who was pleading for his life, a Texas hospital’s ethics committee stole from him the two most fundamental rights enumerated in our Constitution: life and liberty.
We hear endlessly of “change” and “reform” in China, and the United States has premised its policies on these promises. The memoirs of Chen Guangcheng paint a very different portrait.
Belgium has the most permissive euthanasia laws in the world, and one of every twenty deaths in Belgium is now deliberately caused. Suicide is becoming a moral obligation in a culture that promotes euthanasia as a dignified exit that offers relief to caregivers.
If passed, the Equality Act would empower the government to discriminate against those who do not accept a sexually permissive understanding of human nature that denies sexual complementarity.
The future of marriage in the United States may look grim, but so did the pro-life cause look forty years ago. Embattled social conservatives should find hope in the demographic shifts that trailed the legalization of abortion.
The idea that one’s sex is a feeling, not a fact, has permeated our culture and is leaving casualties in its wake. Gender dysphoria should be treated with psychotherapy, not surgery.
Supporters of transgender ideology believe that they are freeing people from restrictive understandings of gender. In reality, the more our society tries to free itself from gender stereotypes, the more it becomes enslaved to them. By saying that people can be born in a body of the wrong gender, transgender activists are saying there is a set of feelings that are only allocated to women and another set for men.
The reprieve provided by surgery and life as a woman was only temporary. Hidden deep underneath the make-up and female clothing was the little boy hurt by childhood trauma, and he was making himself known.
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