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Lincoln’s second inaugural address, 150 years old today, is as pertinent as ever. It reminds us that we must resist the poisonous temptation to see those with whom we disagree as bitter enemies even as we vigorously defend the moral truths that ought to guide our public life.
A new book offers the first truly comprehensive history of the pro-life movement.
It is morally indefensible for Catholic institutions to recognize and incentivize same-sex marriages by extending marriage benefits to employees who declare themselves legally married to a person of the same sex.
The family is only whole and safe when it is founded on the complementarity of masculine and feminine.
Only political reform can fight the system that protects rapists on college campuses.
The Supreme Court closely scrutinizes policies involving racial, sexual, and other “suspect” classifications. But unlike almost every other classification imaginable, marriage laws use a criterion necessarily linked to an inherently good social purpose that we didn’t just invent. This criterion isn’t truly suspect and shouldn’t get heightened scrutiny.
Under the Obama Administration, the United States is breaking its own law by giving taxpayer money to the United Nations Population Fund, which supports the One-Child Policy. It is also failing to implement immigration and visa bans for those who have been complicit in forced abortions and sterilizations.
Monday’s action from the Supreme Court is a setback for sound constitutional self-government and for a healthy marriage culture. So where do we go from here?
At times, cinema succeeds where philosophy fails. Films like Nebraska show us the importance of honoring our elderly parents and remind us of the unique dignity of every human person.
Dehumanizing others through censorship does not befit the academy, but the pigpen.
No one should prey upon vulnerable cash-strapped women, recklessly endangering their health and well-being in order to harvest their eggs.
All truly voluntary exchange should be allowed without state interference. But many exchanges that are not fully voluntary should be allowed, too. It is immoral to restrict the ability of market processes to create a space where right action is rewarded and immoral actions are punished.
The morality of the market, important as it is in a free society, is not the only kind of morality that matters in common life.
In both Dred Scott and Roe, the justices of the Supreme Court had to decide what it means to be a person, whether human beings can be considered property, and what it means to be deprived of liberty. They got it wrong both times.
Constitutional amendments requiring Congress to pass a balanced budget are unrealistic and doomed to fail. It would be more effective to combat deficit spending by requiring the president to submit a balanced budget.
New neurological research reveals that porn is as potently addictive as heroin or cocaine.
Law cannot replace a nation’s customs, manners, and traditions. Rather, it should strengthen them by corroborating and invigorating the ways of a people.
Adults are bending time and space to satisfy their desire for children by adopting long-frozen embryos.
To resist the manipulative forces of political correctness, we must speak out and overcome the social isolation that breeds silence.
Third party reproduction corrupts the parent-child relationship and disrespects the humanity of donor-conceived people.
For its protection and flourishing, religious freedom needs not only limited government but also a social order that gives plenty of room to civic institutions and associations.
Today’s sex ed curricula are based on the widely-accepted teachings of depraved human beings.
If future conservative politicians are to have a conservative tradition in their heads, we need to finance programs that introduce college students to the conservative and liberal traditions through philosophy, history, literature, and art.
Kermit Gosnell has been the equivalent of the American slave-dealer—someone who has done work rendered absolutely necessary by the twisted laws of his regime, but who has nevertheless been ignored or regarded with unease, and even repulsion, by his fellow citizens.