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Prof. Charles Reid thinks love makes a marriage. He claims we think sex makes a marriage. In truth, comprehensive union makes a marriage. And getting marriage right matters for everyone.
One Body, by Alexander Pruss, melds rigorous philosophical analysis and insightful moral theology to advance a clearly-articulated system of sexual ethics based on the call to love.
California and New Jersey’s new laws banning talk therapy to address same-sex attraction in minors violate the rights of parents and children to seek counseling that conforms to their values. They also endanger First Amendment rights.
NoFap, an anonymous online community devoted to helping its “Fapstronaut” members overcome their addictions to masturbation and pornography, lends credence to traditional moral teachings and offers important insights for defenders of sexual morality.
Robert Miller’s pragmatic liberalism fails to strike a satisfactory balance between Aristotelian-Thomistic eudaimonism and American liberalism because he does not defend the universality of moral principles.
The city council of Washington, DC should consider the psychological damage to children that would come of a new bill legalizing surrogacy contracts.
It doesn’t advance women’s equality or wellbeing for the law to allow late-term abortions for any reasons pertinent to a woman’s “health.”
President Obama’s recent address to Planned Parenthood’s National Conference sweepingly mischaracterized abortion restrictions and pro-life views as culturally inaccurate and outdated.
Whatever same-sex marriage is, that’s not what gays are after. They are after a symbolic vehicle that can make them equal to people who can do something they cannot—procreate.
Family, church, and school are the three basic people-forming institutions, and it is no wonder that they produce the best results—including economic and political ones—when they cooperate.
Rather than cave to self-interested protests against school choice from teachers unions, we should do what we can to make Catholic schools a viable school option for low-income children.
A “Fantasy Slut League” created by high school boys in California suggests the reality of natural law even in those minds whose view of sexuality has been distorted by our culture.
From the beginning of its existence a human being is always already a person because personhood belongs to it essentially as an instance of that natural kind. The second of a two-part series.
The effects of same-sex civil marriage in Canada—restrictions on free speech rights, parental rights in education, and autonomy rights of religious institutions, along with a weakening of the marriage culture—provide lessons for the United States.
Mark Regnerus’s response to his critics shows more clearly that instability is characteristic of same-sex relationships and that stable same-sex parented households are virtually non-existent. Second of a two-part series.
Promoting “genderless parenting” contradicts what the facts show us both about the harms of single parenthood and the benefits of having a mom and a dad.
In a world where the government believes that the First Amendment’s religious freedoms don’t apply to churches, religious organizations, non-profit and for-profit businesses, health-care providers, and anyone outside the four walls of a church building, we are all at risk.
A pilot program in New York City to give minors emergency contraception in school without telling their parents is an ineffective response to a non-existent “epidemic” of teen pregnancy.
The question of surrogacy has always been more about us than about the participants in the relationship. Will we use the power of the people to take a child from the arms of her mother when the mother is perfectly fit, loves her child, and desires to discharge her duties to her child?
Governor Christie’s recent veto of a “gestational” surrogacy bill should prompt us to look at the legal history of surrogacy and the terrible injustices that it causes.
Criticism that Republican justices have only hurt the pro-life cause is misguided, because Republican presidents from Reagan onward have deliberately tried to advance judicial conservatism through federal court appointees—a commitment that has brought victories both for judicial conservatism and the pro-life cause. The second of a two part series.
Since Planned Parenthood v. Casey, the pro-life movement’s incremental strategies—strengthening parental consent laws, advancing legal protection on the basis of fetal pain, and defunding Planned Parenthood—give us reason to be optimistic about the future of the pro-life movement.
The legal institutions of a democratic and capitalist society are designed not to give people what is good and prevent them from getting what is bad; they are designed to give people what they want and not give them what they don’t want.
The lesson of Casey is that the nomination and confirmation of judges with a sound judicial philosophy is an essential foundation stone of a culture of life.