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The Bible says “You cannot serve both God and mammon.” The Constitution doesn’t.
Is religious belief wrong, and are religious believers morally culpable for their false beliefs?
When intellectual arguments against abortion fail to persuade, recourse must be had to images and strategies that awake what David Hume considered our “moral sense.”
The Supreme Court first put marriage on its track of decline forty-one years ago, when it ruled that states could not limit the sale of contraceptives to unmarried couples.
While religion and tradition have led many to their positions on same-sex marriage, it’s also possible to oppose same-sex marriage based on reason and experience.
No one wants to return to the 1950s as Betty Friedan characterized them, where women felt blocked from pursuing interests outside the home. At the same time, to insist that stay-at-home moms are trapped, desperate, and unhappy is naïve, insulting, and even damaging to the roots of society.
The Founders’ vision of the “common good” was not the pre-modern natural law conception of an objective human good, but a conception of “mutual advantage” shaped by the social contract framework. This logic of liberalism has driven our country to its current political and cultural problems.
While we should reject misguided claims that our founders adopted political voluntarism, we should follow suggestions for strengthening civic life—and thereby sustain American liberalism—through local government, families, churches, and other civic associations.
Since redefining marriage requires us to deny sexual differences, even school children now have to conform to that principle at the risk of punishment.
A recent claim to reject the natural law for its uselessness and false claims to neutrality misunderstands the first-personal perspective of contemporary natural law. The second in a two-part series.
A recent claim to reject the natural law risks misunderstanding the role of reason and overlooks the difference between practical reasoning and morality. The first in a two-part series.
Calvin Coolidge is an exemplar for conservative leaders because he was the very opposite of an ideological dreamer; he saw his vocation as a duty to provide the country that elected him with honest and frugal government that respected limits.
Preserving the freedom to witness to the truths one believes, not merely avoiding cooperation with evil, is what’s primarily at stake in the HHS mandate debate.
True doctors and abortionists are different kinds of persons because they perform different acts as they carry out different proposals: the one, a proposal to remove a non-viable child to save the mother; the other, to kill that child for the mother’s benefit.
Marriage as a human good, not marriage law, has an objective core whose norms the state has an interest in tracking and supporting—in a way that respects everyone’s freedom.
To persuade people effectively that a sexual morality does indeed exist, we need to help them arrive at that conclusion on their own by asking thought-provoking questions and treating them with dignity, love, and respect, not by force-feeding them arguments and statistics.
With money as the biggest incentive for sperm donation, donors are set up to be absent fathers. Politicians, charitable organizations, academics, and donors themselves should counter the ills of sperm donation through law, journalism, and funding for anti-sperm donation advocacy. The second of a two-part series.
Commercialized sperm “donation” degrades and objectifies men, promotes a culture of irresponsible parenting, and hurts children conceived through donation. The first of a two-part series.
Whatever same-sex marriage is, that’s not what gays are after. They are after a symbolic vehicle that can make them equal to people who can do something they cannot—procreate.
In the latest proposed version of the HHS mandate, the government presumes to say which employers get religious freedom and how much they get, but all religious employers are obligated to live out their beliefs and should have the freedom to do so.
The latest proposed amendment to the HHS mandate still draws on empirically unsound data and violates religious freedom.
Rather than cave to self-interested protests against school choice from teachers unions, we should do what we can to make Catholic schools a viable school option for low-income children.
Radical pro-choice rhetoric attacks the most basic facts of our human existence: that the human body comes in two different but complementary types, male and female. They cannot forgive women who embrace femininity rather than neuter themselves.
Pro-lifers and pro-choicers alike should consider a constitutional amendment that would allow, but not require, states to ban abortion in the second trimester.