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Against what social science tells us about human happiness, the government is promoting sexualityism—a commitment to uncommitted, unencumbered, inconsequential sex—as the answer.
The legal institutions of a democratic and capitalist society are designed not to give people what is good and prevent them from getting what is bad; they are designed to give people what they want and not give them what they don’t want.
Though the Supreme Court has long been hostile to tax exemptions for religious reasons, the Religious Freedom Restoration Act and the Establishment Clause should give religious organizations reasons to hope that they won’t be penalized by the Obamacare “tax.”
The Supreme Court should be an apolitical institution dedicated to enforcing the minimal and clear requirements of the Constitution.
A letter on pornography and business ethics written by two prominent public intellectuals—one a Christian, one a Muslim—sent to hotel industry executives last week.
To recap two major problems with the HHS mandate: it restricts the natural right of religious freedom and imposes a false view of religion.
Those who complain about illegal immigration are still morally complicit in the problem: they gladly take advantage of cheaper prices made possible by undocumented workers.
Vigilance on behalf of religious liberty is a just response to what is highest and noblest in human experience—mankind’s relation to something higher and nobler than itself. Adapted from a monograph by the Witherspoon Institute’s Task Force on International Religious Freedom.
The lesson of Casey is that the nomination and confirmation of judges with a sound judicial philosophy is an essential foundation stone of a culture of life.
Casey is not a sound exposition of the Constitution, and its authority should be repudiated by all other actors in our constitutional system The second in a two-part series on the deadly significance of Planned Parenthood v. Casey
In its effects, methodology, substantive doctrine, conception of the judicial role and of judicial authority, and conception of what constitutes the rule of law, Casey is terribly significant and terribly wrong. The first in a two-part series on the deadly significance of Planned Parenthood v. Casey.
The new orthodoxy of secularism fails to understand that the virtues generated by religious freedom underpin and encourage a healthy democracy.
Recalling the history of Americans’ and their British ancestors’ dedication to religious freedom offers lessons for our own struggles that lie ahead.
The truth about something as important as marriage cannot be the price we pay to live with each other. The challenge of our time is to find new ways to combine truth and love. Giving up marriage is too high a price to pay. And it is not the last good we will be asked to surrender, unless we find the courage to stand.
Man cannot properly be free without that by virtue of which his freedom has meaning.
Same-sex marriage should not come in the back door, via an arguably collusive lawsuit in which no one charged with the responsibility of enforcing the law actually defends it.
The American Catholic bishops’ “Fortnight for Freedom,” which begins tomorrow, continues a long tradition of defending religious freedom that began with Sir Thomas More and Bishop John Fisher.
Lying is always wrong because it always compromises the love of truth that we need to know and love God better.
Insofar as our lives are governed by reason, we cannot live without truth and a love for it.
Judges and justices who reasoned in favor of same-sex marriage based on social scientists’ “no differences” thesis must now contend with better research: Heterosexual married couples offer the best family structure for children, according to a new, rigorously researched sociological study.
Two Catholic universities’ decisions to drop student health-care plans show Obamacare’s long-term goal: Force Americans to choose government-subsidized plans over no insurance at all.
In his new book "Where the Conflict Really Lies," Alvin Plantinga levels a devastating critique against the “new atheism” espoused by thinkers such as Richard Dawkins and Christopher Hitchens.
As a pluralistic liberal democracy, we should craft our laws so that individuals will never be unnecessarily coerced into violating their consciences.
Neo-Darwinian models of human behavior cannot provide us with authentic self-knowledge; we need to revive the humanist disciplines—rhetoric, the arts, history, and above all things, poetry.