The state should uphold the Defense of Marriage Act, because the state’s interest in marriage is fundamentally about public, not private, purposes for marriage. Adapted from testimony delivered before the United States Senate.
In a discipline whose point is dispassionate reasoning and discourse, some would shut down debate and silence dissenters on a deep and complex moral-political issue. And the view they would anathematize, far from irrational, is more coherent and more compelling than their slippery and ill-defined 'default'.
Five suggestions for how our nation can regain a healthy marriage culture and the economic prosperity and personal flourishing that comes with it. The second in a two-part series.
Research shows the positive economic effect of two-biological-parent families on our society. Single parenthood and other alternative family structures not only hurt our economy, they hurt our children, those who care for them, and those for whom our children will care later in life. The first in a two-part series.
Doctors are called to a life of compassionate service to human beings invested with intrinsic dignity. This essay is adapted from the Commencement Address Dr. Landry delivered at the St. Louis University School of Medicine.
When we debate problems of social justice, we must keep our shared principles separate from the means we advocate to recognize them. Failure to do so produces unfruitful discourse and misdirected charges.
Arguments for traditional urbanism are de facto truth claims about nature and human nature, and point to and are supported by the natural law. Why we can and should think normatively about our building patterns. Part two of two.
Arguments for traditional urbanism are de facto truth claims about nature and human nature, and point to and are supported by the natural law. Why we can and should think normatively about our building patterns. Part one of two.
By the year 2020, the Islamic nations of the Mediterranean Basin will resound with positive cries for democracy, human rights, individual liberty, and the dignity of every man, woman, and child.
Our current economic debates underscore the case for an approach to political economy that rejects social contract theory and embraces a robust conception of human flourishing.
To take offense does not free us from further argument or criticism. Instead, offense demands ongoing criticism between partners in ethical discourse as a recognition of their fundamental human equality.
The logic of contract and the movement to conquer nature have resulted in the triumph of autonomy and demise of the family. The first of a two-part series.
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