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Facebook or Google taking over the world is a distant, speculative fear. Being harassed, humiliated, shunned and unemployed are immediate fears. We increasingly live in a digital panopticon ruled as much by mobs as by the overseers.
Social conservatives are right to oppose proposed legislation that would ban therapy to help those experiencing unwanted same-sex attraction or gender identity confusion. But they’re wrong to say that the bill would ban books.
Contemporary America faces continued racial discord that throws into question our mutual seriousness about the natural rights tradition and our commitment to the demands of republican citizenship. In an effort at self-scrutiny, conservatives should ask ourselves what our first response is in the face of evidence of institutional racism, and then ask ourselves what it should be.
Women are deeply effective in the transmission of mores, as are the churches, schools, and civic organizations that they serve and lead. If these institutions were touched by white supremacy even into the 1970s, how can those educated by such institutions escape the influence of these opinions in their own interpretations of contemporary racial politics?
A recent conference on Christianity and liberalism brought together high-profile Catholic scholars who strongly disagree about whether Catholicism is compatible with liberalism in general and the American version of it in particular.
Today’s religious colleges and universities face a choice between two opposing worldviews: the traditional, spiritually embedded worldview upon which they were founded, or the secular, hedonistic, materialistic worldview that dominates them today.
Ironically, for all his fierce criticisms of it, Dreher operates very much within the school of American conservatism. He follows in the footsteps of the same pessimists who emerged in conservative political thought a few decades ago.
Why did God choose to work via an evolutionary process rather than will a special creation? Because it better reveals His glory and His power. Because it reveals better that He is God.
On some rights—such as the right to life—there is no room for compromise. But assault weapons seem an appropriate point of compromise for proponents of a right to bear arms.
If mutually assured destruction no longer seems effective in dealing with the threat of nuclear attack by North Korea and Iran, what military options remain and what moral principles can guide their employment?
The whole of Grisez’s account of this sense of Christian philosophy repays study, not least as an exploration of the shape that philosophic wonder first takes in a Catholic educated by a warmly believing household; and then of the place of audacious questioning in a Christian faith firmly held for love of God and in hope for God’s Kingdom.
Dr. Paul McHugh is optimistic that the ascendency of transgender ideology is a passing fad. Yet the damage that transgender ideology can wreak in even just ten or fifteen years—the hormones, the surgery, the irreversible decisions, the mutilated bodies—is considerable.
The arrogance of the Jedi and the Sith needs to be replaced with a deep sense of failure and humility, out of which fruitful service and sacrifice can grow. In this way, The Last Jedi is the Star Wars film we need right now, even if it isn’t the one we want or deserve.
The Supreme Court is about to decide whether a baker has a First Amendment right not to be compelled to design and create cakes celebrating same-sex weddings. The baker’s best legal argument is simple, and it survives the best objections filed by the ACLU and Progressive scholars.
Pornography rewires its viewers’ brains, distorting the way they interpret the behavior of those around them and making them believe that unacceptable behavior will be welcomed.
Christian witness must go deeper than simply asserting our right to our “sincerely held beliefs.” Igniting the religious question is the best way to restore reason to a public square.
Love of country and love of the Constitution—a simple and pure patriotism matched with a sophisticated historical sensibility—run through a new collection of Justice Antonin Scalia’s speeches.
Both human embryos and human five-year-olds are human beings equal in fundamental worth and dignity. But there are differences between the embryos and five-year-olds that are or can be morally relevant to the decision concerning whom to rescue.
Michael Cromartie created something—a web of people with a distinctive light infusing their work and relationships—that will persist long after his death.
If major leaders in the gay movement cannot keep up with its constant invention of new “rights,” then they certainly can’t shame others for failing to do so.
Like slavery, abortion has become in the leftist mind the central political issue, on which the economic and social liberties of the modern United States all hang.
The happiest, freest, and most prosperous future available to Americans might not be the most egalitarian.
The antidote to hyper-partisanship is a recovery of America’s tradition of civil religion. A new book by Philip Gorski takes up this difficult and subtle project.
A note from the editor on our need for your support.