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Faith-based dorms at secular universities offer a positive alternative to the indoctrination and debasement present on many campuses.
New neurological research reveals that porn is as potently addictive as heroin or cocaine.
Private, not public, law enables healthy dependencies by carving out space for communities of people to deliberate together about what to do with the resources available to them.
In The Little Way of Ruthie Leming, Rod Dreher eulogizes his little sister with a hagiography worthy of St. Therese herself, while also evaluating his own relationships—to people and to place—according to the virtue of stability proposed by St. Benedict.
Darwin’s evolutionary theory rests on a problematic premise: Our senses don’t tell us the truth about nature.
Our language about sexuality is dominated by public health, with its talk of risk, “protection,” health, choice, and rights. In so doing we scoff at babies—the crowning glory of human creativity—and where they come from.
Aristotelian-Thomistic moral philosophy doesn’t imply that every economy should be capitalist.
Kermit Gosnell was not sentenced to life imprisonment for sloppiness, for insensitivity, for bad keepsakes, for a backed up drain, for fleas, or even for making women suffer. He was sentenced to life imprisonment for murdering three babies.
Proposition 8 does not, contrary to Judge Vaughan Walker’s claims, treat equals unequally.
The Bible says “You cannot serve both God and mammon.” The Constitution doesn’t.
The Supreme Court first put marriage on its track of decline forty-one years ago, when it ruled that states could not limit the sale of contraceptives to unmarried couples.
The invention of Rex, a bionic man with artificially created organs, helps us see why it is impossible for any machine to be a human being.
Family, church, and school are the three basic people-forming institutions, and it is no wonder that they produce the best results—including economic and political ones—when they cooperate.
The latest proposed amendment to the HHS mandate still draws on empirically unsound data and violates religious freedom.
The Roe Court’s suppression of a foundational question—who is the law for—means that the decision could be overturned by any of several feticide cases that could reach the current Court.
Roger Scruton argues that conservatism is a better home for good environmental policy than liberalism.
Applying new governance methods to medicine will undermine physician autonomy and make doctors more liable to malpractice claims. The second in a two-part series.
Eugene Genovese was a teller of truth, even when the truth to be told was ugly, embarrassing, humiliating. He told the truth, even when it meant confessing complicity in world historical crimes.
Work is at the core of our humanity, and our ownership of what we produce precedes laws demanding that we give it back to “community” in the abstract.
The recent Penn State scandal reminds us that if sports are to instill moral character, we must approach athletics first as an education in the virtues, not as an avenue to fame and wealth.
As a pluralistic liberal democracy, we should craft our laws so that individuals will never be unnecessarily coerced into violating their consciences.
Wordsworth denounces those who reduce human worth to utility and teaches us that the goodness of being is absolute. We must learn to love those incomparably useless and precious beings, the child, the elderly, the unborn, and the dying, because they and we are one.
Paul Ryan’s budget plan does not violate principles of Catholic social teaching; it is one prudent application of them.