When I was nine years old, my father told me he wanted to become a woman. I know I speak for others who have undergone similarly tragic childhoods when I say that I pray the Supreme Court will seriously consider the six amicus briefs submitted by the children of LGBT parents.
In the fight against sexual assault on campus, Title IX is not so much powerful as it is pliable, subject to the competency of school officials and the potential for untruthfulness in either the accuser or the accused.
The UK has passed a bill that allows for genetic engineering of children through nuclear transfer technology and germ-line modification. Young women will be needed to supply their eggs. But egg donation—or more accurately, egg selling—is risky business.
No one wants pain. But the debate about assisted suicide is not just about those who are terminally ill and in pain. It is about all of us. By voting for assisted suicide, we are implicated in an intrinsically immoral act.
Jonathan Eig’s new book tells the story of the invention and popularization of the contraceptive pill. A pleasant, biographically-inflected history, the book repeats standard post-sexual revolution rhetoric, untroubled by too much complexity.
The effort by pro-euthanasia group Compassion & Choices to use Brittany Maynard’s story to push physician-assisted suicide is part of a larger strategy. When talking about end-of-life issues, a strategically crafted frame points to only one logical conclusion: I’d rather be dead.
We ought to demonstrate compassion for Brittany Maynard, but we must not allow our compassion to obscure the nature of her choice—or the consequences that legal acceptance of a legal right to kill has for those left behind.
Do assisted suicide supporters really expect doctors and nurses to be able to assist the suicide of one patient, then go on to care for a similar patient who wants to live, without this having an effect on their ethics or their empathy? Do they realize that this reduces the second patient’s will to live to a mere personal whim—one that society may ultimately see as selfish and too costly?
US religious liberty law is not perfect, but it still deserves our support. Religious exemptions witness to the value of religion as a transcendent good. And nothing in the Supreme Court cases requesting religious liberty exemptions for Muslim citizens undermines that effort.
Forced abortion and gendercide are not pro-life or pro-choice issues. They are human rights issues. Adapted from an address given at the Heritage Foundation on October 9th, 2014.
In addition to the tragic stories of surrogacy gone wrong, there are families and surrogates with “happy endings.” It is important to hear these stories, too, and to respond to the arguments they make in favor of surrogacy.
A new book tells the story of an infertile couple that has children through Indian surrogacy services—but it glosses over the costs to egg donors, surrogate mothers, and children.
What’s wrong with a long-term committed child-rearing same-sex relationship? Nothing, says Jameson W. Doig. The first in a week-long exchange with Robert P. George.
A new book tells the harrowing story of Memorial Medical Center, where some physicians took the lives of their patients during the aftermath of Hurricane Katrina.
A government that cannot face its own history is a government without a future. Memory and truth will give the Chinese people the courage to speak out for democracy, and Americans must join in the fight. Adapted from remarks delivered at the American Enterprise Institute.
Ayaan Hirsi Ali, who has based her conclusions on her own and other Muslim women’s experiences of trauma and torture, forces us to confront uncomfortable facts. Brandeis’s treatment of Ali represents a troubling trend that limits freedom of speech on college and university campuses.
In staying out of the legislative fray, the Fifth Circuit humbly recognized the limits of its due process jurisdiction. Now it’s up to the Supreme Court to do the same.
American abortion rates are falling significantly. Although the Guttmacher Institute tries to hide the chief causes of this trend, cutting through the spin reveals that pro-life laws and attitudes help reduce the abortion rate and the abortion ratio.
What is marriage, why does marriage matter for public policy, and what are the consequences of redefining marriage? Adapted from testimony delivered on Monday, January 13, 2014 to the Indiana House Judiciary Committee.
Same-sex marriage may pose a grave threat to religious liberty, but the cultural conditions and assumptions that make that threat possible are rooted in heterosexual behavior and the idea that everyone has a right to consequence-free sexual intimacy.
Although they are often attacked as being ahistorical or obsolete, New Critical methods of interpreting literature can help students become better readers who see the value in literature, ambiguity, and the search for meaning.
Québec wants to define itself in terms of a Christian past while setting a course for a secularism that is profoundly hostile to all religious believers.
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