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39 years ago, the Supreme Court delivered a radical, legally untenable, immoral decision. It has forfeited its entitlement to have its decisions respected, and followed, by the other branches of government, by the states, and by the people.
The Obama administration’s efforts to regulate the cellular-phone service market through a decades-old trust-busting ideology is at odds with the courts’ more recent “new learning” approach to market competition. And there are lessons here for pro-lifers.
Poetry establishes the polis, the ordered community, because poetry teaches men their “actual desires,” the desires that must be accommodated in any lasting and beneficial order. The second in a two-part series.
The construction of an ethical theory, as a general matter, inevitably implicates philosophical theology.
The Obama Administration’s campaign against “bullying” and “harassment” in schools is a subterfuge to exert federal control over the minutiae of daily school operations and to impose its preferred cultural attitudes.
Aiding the deliberate destruction of human life has no place in the doctor’s job description.
Economic, political, and ethical principles that encourage limited government must interact in our effort to secure long-term economic stability.
Those who oppose judicial supremacy follow in the footsteps of Abraham Lincoln himself.
A new biography of Margaret Sanger fails to confront the Planned Parenthood founder’s ideological commitment to eugenics and population control.
In his new book, George McGovern refuses to acknowledge his role in fusing a Democratic coalition of lifestyle liberals and the public costs this has entailed.
Meet the academics who try to redefine pedophilia as “intergenerational intimacy.”
The absolute prohibition of intrinsically evil acts is the limit on one’s positive obligations.
Divine legislation functions to enforce moral absolutes, not to ground them.
Though racial and religious profiling offends our better feelings, it is nevertheless constitutional.
If appeals to God get ruled out, either by disbelief in his existence or reluctance to rely upon it, then it isn’t possible to demonstrate that there are moral absolutes.
Rather than simply denouncing Truman for his decision to employ the atomic bomb, his critics need to confront the harsh reality of war and seriously consider the lack of viable alternatives available to him.
Freedom of religion means the right of religious persons, groups, and ideas to participate fully and equally in the life of the community and in the marketplace of ideas.
Family law has changed during the past 50 years to the detriment of child well-being, paving the way for the arguments in support of same-sex marriage. But there is a new strategy available to us to respond to this situation. The second in a two-part series.
The Supreme Court was more right than it knew during the past two centuries as it identified the state’s interest in marriage as children and their formation. The first in a two-part series.
Judges and legal scholars rarely agree on what was the original meaning, understanding, or intent behind the Establishment Clause. Donald Drakeman’s book Church, State, and Original Intent critiques current views and offers a new approach.
The tradition of common morality does not permit us to excuse the atomic bomb as a “necessary” evil.
The American College of Obstetricians and Gynecologists (ACOG) and the American Board of Obstetricians and Gynecologists (ABOG) are restricting opportunities for health-care professionals to object to abortion and contraception on grounds of conscience. This will accelerate the growing problem of physician shortage.
If one doubts America’s high authority to undertake war for the sake of ideals, one must also question its high authority to administer the death penalty.
The recent scandal at Penn State has brought to light more than just sexual abuse and its cover-up; it has exposed the indifference that cultural norms have groomed in some of our young adults.