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Reason operating without error judges that no human being should ever intend the death of another human being for any reason whatsoever. No achievable good can justify such a choice. And that is the foundation for the case against the death penalty.
It’s three times more likely that you’ll die of lightning than that Aquinas will turn out to be wrong about something. The same cannot be said of New Natural Law philosophy.
The United States currently has a hodge-podge of state-level legislation regulating surrogacy. High-profile disputes over surrogate pregnancies demonstrate this is not a workable solution. Regulating surrogacy does not protect women and children. It only commodifies them more.
As a bioethical principle, respect for autonomy asks far too little of our minds and hearts. When the moral stakes are highest, we degrade patients by treating them as though they were simply bundles of self-interest.
Making adoption more viable by providing economic incentives and social support is pro-life without being anti-choice, and it is a cause that could be embraced by liberals as well as conservatives. The second in a two-part series.
How can we make it more attractive, and more beneficial to everyone, for women facing unwanted pregnancy to choose to carry their babies to term? The first in a two-part series.
Surrogacy is out of control in the United States. All those who care about justice, the Constitution, and human rights must fervently hope that the Supreme Court will decide to hear this case.
The AMA’s Code of Medical Ethics is a cautionary tale of what happens when medical ethics are grounded in social policy and personal intuitions rather than timeless, universal, and immutable moral truths.
Labor Day gives us an important opportunity to reflect not only on the meaning of our work but also on how we choose to spend our leisure time.
On this tenth anniversary of the birth of the first smartphone, the day of reckoning is at hand: how will we Millennials produce the next generation of great books when the smartphone has killed our capacity to concentrate?
We are physiophobes: we are afraid of, or we detest, the way things are. We take no delight in the real. We do not revel in boys being boys and girls being girls, and their coming together in marriage, the real thing, to make children, real children.
Among sexually active teens, birth control use is on the rise and teen pregnancy on the decline. While the media have jumped at the chance to suggest that the one is the cause of the other, the studies cited—explicitly—do not bear out this conclusion.
Children with anencephaly are still human beings deserving of our respect. To appreciate why this is so, it is helpful to consider a thought experiment from science fiction.
By preventing Charlie Gard from receiving further medical treatment, the United Kingdom is exceeding its legitimate authority, and violating the right of Connie Yates and Chris Gard to make an intimate and important family decision about how best to care for their sick child.
Thinking about artificial wombs helps clarify the moral significance of the bodily and the biological—in particular, the significance of pregnancy and maternity.
Nick Spencer’s recent collection of essays reminds us to appreciate the complex relationship between Christianity and modernity.
As long as complicit bystanders refrain from voicing dissent, embryo destruction will continue to masquerade as a practical, commonplace business, rather than the social cancer it truly is.
Is “pro-life IVF” necessarily an oxymoron?
Bellevue reflects the worst and the best not just of its disadvantaged patients, its physicians, and its students, but of the American democratic project.
This world does not need men to selfishly take whatever we want, especially if the price is the welfare of our children. Our children don’t need superheroes—just quiet, unsung, ordinary, everyday heroes who answer to the name “Daddy.”
On both sides of the Atlantic, human cloning for pregnancy has been stealthily gaining ground in the last few years, in part due to cultural perceptions and words that obscure reality.
Recent scientific advances, popular opinion, and universal moral standards agree: abortion should not be allowed to stop a child’s beating heart.
Public schools have a duty to serve all children, but a school cannot serve children and a totalitarian ideology all at once. For the sake of children’s well-being, Christian mothers are uniting with their radical feminist and lesbian sisters to reject the idea of “gender identity.”
A desire to be protected from the meaning of our body has led only to a need to be protected from the ravages of reality.