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The current debate about gay Christianity traces back to a centuries-old dispute between Protestants and Catholics about the doctrine of man and the doctrine of sin. Roman Catholics do not regard involuntary desire for sin (concupiscence) to be sinful. Reformed Protestants do.
Gender dysphoric children who are treated using a “watchful waiting” approach largely desist, no longer identify as transgender as adults, and accept their bodies as they are. Those who are subjected to medical intervention do not.
The title of Yuval Noah Harari’s book, Homo Deus: A Brief History of Tomorrow, is misleading. While the book uses a future-oriented rhetoric, it is actually less about the future than it is about what the author takes to be the nature of life itself: namely, that we are all just bundles of algorithms.
The San Francisco Library has allowed a group of misogynist males to take over public space in order to promote violence against women as an art form. To some radical trans activists, “TERFs”— a slur for females who critique gender ideology—deserve to be murdered for denying that someone with a man’s body can really be a woman.
The Trump administration has launched several encouraging initiatives to strengthen conscience protection for healthcare workers. But the bills that would enshrine these protections into law are moving at a snail’s pace through the House and Senate.
Please use your influence as a major donor to persuade the Southern Policy Law Center to amend its embittering and unproductive campaigns to label any political or social issue opponent as a hate group. Although controversial, organizations that fight to protect the unborn and strengthen families are not motivated by hate. Vilifying them only worsens our toxic and polarized political climate.
We are not Hobbesian atoms of self-will, not until liberalism makes us so. Human beings have ever been human by virtue of their relations with others, and by virtue of the bonds of duty and memory that these relations imply.
Patrick Deneen’s Why Liberalism Failed is a provocative attempt to explain what’s wrong with our culture, how this came to be, and what might be done about it. Although his historical account of liberalism is unpersuasive, he offers a prescient analysis of the current moment and insightful prescriptions for constructive action.
Facebook or Google taking over the world is a distant, speculative fear. Being harassed, humiliated, shunned and unemployed are immediate fears. We increasingly live in a digital panopticon ruled as much by mobs as by the overseers.
Social conservatives are right to oppose proposed legislation that would ban therapy to help those experiencing unwanted same-sex attraction or gender identity confusion. But they’re wrong to say that the bill would ban books.
Contemporary America faces continued racial discord that throws into question our mutual seriousness about the natural rights tradition and our commitment to the demands of republican citizenship. In an effort at self-scrutiny, conservatives should ask ourselves what our first response is in the face of evidence of institutional racism, and then ask ourselves what it should be.
We are more than our driver’s licenses, Social Security numbers, and credit cards.
Religious belief and activity—particularly prayer—matter in important ways. They make a deeply practical difference in how husband and wife interact with each other in daily life.
Modern medicine can’t reassign sex physically, and attempting to do so doesn’t produce good outcomes psychosocially. Here is the evidence.
The classical school approach offers a fundamentally different vision of education that families fed up with a factory approach to learning find compelling.
Millions of Chinese sacrifice daily for the freedom to worship the Trinity as their God in communion with Rome. Rather than appeasing the Chinese government and capitulating to its demands, the Vatican would do well to admonish its leaders instead.
Texas’s humane dispositions aren’t about trying to sneakily ban abortion. They’re about whether states will be coerced to affirm abortion as a positive good rather than merely tolerating it as a tragic necessity.
A new book seeks to diagnose the ills of contemporary Protestantism and, with help from C.S. Lewis, prescribes a course of treatment drawn from the rich history of Christianity.
From surprisingly fast and unexpected victory can come great hubris and the desire to utterly crush one’s opponents. Perhaps GLAAD and its allies should learn to practice what they preach: tolerance of other people’s beliefs and practices, even if they don’t fully understand them.
Dr. Paul McHugh is optimistic that the ascendency of transgender ideology is a passing fad. Yet the damage that transgender ideology can wreak in even just ten or fifteen years—the hormones, the surgery, the irreversible decisions, the mutilated bodies—is considerable.
Gender dysphoria is a serious mental health issue. By contrast, transgenderism is a belief system that increasingly looks like a cultish religion—a modern day Gnosticism denying physical reality for deceived perceptions—being forced on the public by the state.
A physician cannot truly and wholeheartedly work toward bringing his patient to health if he can choose at any time to give up that pursuit and suggest rather that the patient choose death instead.
Manhood is not natural, but it is essential. No society can endure if it does not harness male sexual energy and teach men to take care of the children they father and the women who bear them.
Until policy-makers and the public realize the factual and moral bankruptcy of transgender ideology, pressure will continue to mount to normalize the tragically abnormal.