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I am astonished by how many people think a deadly pandemic is the right time to foment the spirit of rebellion and pick a fight with the government over what many will inevitably see as our right to infect others. That’s what it looks like to our neighbors. They do not see this as a testimony of our unshakable faith, but as evidence of callous unconcern for their lives and the lives of the police, grocery workers, mailmen, health workers, and garbage men with whom we all interact.
My prayer for all of you—for all of us—is that God would not only intervene dramatically to kill this virus, but also that, in the course of doing so, God might strengthen us in our faith and trust, and in our understanding of our ultimate dependence on Him for all of life.
When the Trump administration’s clarifying guidelines go to court, they not only should be upheld. One hopes, and even dares to expect, that the compelling circumstances of this public benefit program will bring forth a needed clarification of Establishment Clause law, one which finally buries the impetus behind any confusion surrounding the CARES Act and religious eligibility.
So much of feminist thought is concerned with the idea that women need affordable, high-quality childcare options so that they can pursue professional success. But there is so little written on the ways we could use technology so that women could be with their children the vast majority of the time while still advancing in their careers.
In fighting Coronavirus, the precautionary principle is reasonable: we need to act so as to bring as close to zero the probability of the most extreme results. However, the precautionary principle does not point in only one direction. Closing down an entire society for a prolonged period of time is uncharted territory, with many perils. We must also bear in mind the pre-eminent importance of the common good to avoid a catastrophic social collapse.
My home is my battlefield, and maintaining peace and joy for my family is my fight. I cannot treat those infected by Covid-19, but I can help flatten the curve. This is my time to keep our homefires burning with gusto, as if each meal I set before my family were a punch in the teeth to the chaos caused by this deadly illness. We may be stuck at home for weeks or months, but by God we’ll have fresh sourdough bread and afternoon tea every day.
It is helpful for older teens to understand and admire the ideal of sexual integrity. Call them to greatness, while also setting down clear guidelines of what is and isn’t permitted in their opposite-sex friendships while they are under your care. We advise parents to initiate advanced conversations with both sons and daughters about how sexual desire is tricky to control, but absolutely manageable with time-tested strategies. Teens should also be taught about the dangers—and avoidability—of STDs, and encouraged to show compassion and empathy towards peers who don’t know how to live sexual integrity. Finally, let your teens know that you have great confidence in their ability to live out sexual integrity and practice true love and authentic friendship. But even if they make a mistake, they can always make amends, rectify, and start again.
We are all faced with a choice. Is meaning a futile attempt to mask the banal absurdity pervading everything? Or could there be divine purpose embedded within human existence?
Catholic social teaching can serve as an important source of wisdom about how to order personal action and social policy toward the ultimate ends of human life. Still, invoking this tradition does not obviate the need for detailed and mundane policy debate.
In order to alleviate our social crisis, we will need to improve the moral formation that our institutions provide their members. Yet the institutions best suited to lead in this task are those with a religious mission, which in turn are imperiled by the culture war that elite institutions are waging against them. The cause of institutionalism today therefore requires a forceful defense against the aggressions of the cultural Left. Part two of a two-part review essay.
There are moral standards applicable to all forms of human behavior, including speech, but neither the existence of such standards nor even our acknowledgement of them entails that government should enforce them. Whether the government should enforce a given standard depends on the likely effects of such enforcement, and the sad history of censorship shows that empowering the government to suppress “immoral” or “offensive” speech is highly susceptible of abuse and results in serious violations of the rights we all have to engage in good speech and hear the good speech of others. Giving this power to government is wrong for the same reason that giving alcohol and automobiles to teenage boys is wrong.
All ideological fads eventually fade and collapse into disrepute, because they have no foundation in truth. “Pro-choice” ideology had its rise, which was based on the crude, reductionist falsehood that a human being in the womb is an anonymous, generic “bunch of cells.” Now, its central lie has been unmasked, and Roe is ripe for reversal.
Active Christians exhibit greater current life satisfaction and are more likely to report that they are thriving. In addition, active Christians have higher levels of subjective well-being throughout the entire business cycle—not just in booms, but in the busts as well. Our results suggest that religion and religious communities will continue to play a driving role in helping people cope with change by keeping their eyes pointed towards the eternal even as storms surge around them.
Fifty years after Altamont, no clear-eyed observer of American culture can doubt that the demonic spirit of 1969 is still very much in the air in our country. This is how the evil of cultural destruction presents itself. It would be so easy to turn aside from it if all collapsed into ugly, nauseating chaos instantly as soon as the old cultural rules and restrictions were abandoned. But such things take time to materialize in their full wreckage.
Despair is the unforgivable sin, for the despairing conclude that God will not or cannot act, that the universe is fundamentally unfriendly and inhospitable to the true, good, and beautiful, and that humanity has lost the imago Dei. To judge in this way is to deny the goodness of the world and its Creator and sustainer, and that is the sin of all sins.
The team at Public Discourse doesn’t pretend to have all the answers, but we do think we’re asking the right questions, and getting the right thinkers to propose some of the answers. That’s one thing that we hope will always be our hallmark: thoughtful, reasoned discourse, which is rigorous yet still accessible to the educated layman.
Once we recognize the insufficiency of liberal political theory, we should turn back to classical political philosophy, which offers us a deeper understanding of the American tradition and invaluable guidance in reforming our contemporary politics.
How does one film the work of the conscience, hidden as it is? How does one capture the internal struggle to speak when confronted by the demand for conformity? Terrence Malick successfully recreates this struggle for us in his latest film, A Hidden Life; and while his story focuses primarily on the struggle of one historical individual, the experiences Malick captures on film deepen our understanding of and sympathy for the precarious condition we all share.
The Church must exercise its authority over temporal matters in a way consistent with its spiritual mission, of which the exercise of temporal jurisdiction is a betrayal. The human person is drawn by nature to seek out and hold the truth whose fullness is revealed in God’s revelation in Christ, but this vision of human fulfillment implies a human subjectivity whose freedom must be respected as it seeks out the truth which fulfills it.
As a transgender woman, the most loving and compassionate help offered to me came from people who pointed me toward Jesus. Affirming false cross-gender identities is not love; helping someone reclaiming their true identity in Christ is.
Mark Hall’s new book adduces solid evidence to dispel many contemporary myths concerning religion and the American founding. Let us finally be done with false claims that the founders were deists, or that they were hostile to religion and wanted to exclude it from public life.
We have more material comforts than kings and merchant princes of old, and technological progress has wrought what would once be considered miracles. Yet our culture makes every effort to promote dissatisfaction, for there is money to be made when people are unhappy or bored with what they have. In an age of miracles, our phones are becoming misery machines.
I initially tried to explain forgiveness in terms of the psychological benefits to oneself, or even in terms of social harmony. But narratives of forgiveness as an outpouring of love correspond more to a different explanation of forgiveness: the desires of a heart that wants to expand. This is not a sentimental love; it is a love that seeks charity in truth, in justice, and in regarding our neighbor who has harmed us as a person deserving of the same merciful love that we ourselves have already been shown.
Those who undermine the family attack the foundation of our societies and the source of great richness and diversity. The most generous interpretation of these attacks is that some of the policies, ostensibly aimed at protecting children, are well-intentioned, but misguided. Yet we must also be on guard for those for whom the temptation of power affords the opportunity to force their utopian vision on a future generation by sidelining parents and, ultimately, deconstructing the family.