Members of iGen suffer from serious intellectual and moral deficits: they are ill-informed, uninterested in pursuing relevant information, passionate without being active, afraid of debate with those who disagree, and uninterested in learning or exploration.
Today’s religious colleges and universities face a choice between two opposing worldviews: the traditional, spiritually embedded worldview upon which they were founded, or the secular, hedonistic, materialistic worldview that dominates them today.
Contrary to the popular, tidy narrative repeated by Robert Reilly and others, neither Luther nor his colleagues and heirs “abandoned” natural law. Nor did they recast it in a voluntarist mold. They embraced and defended it along entirely traditional lines.
The whole of Grisez’s account of this sense of Christian philosophy repays study, not least as an exploration of the shape that philosophic wonder first takes in a Catholic educated by a warmly believing household; and then of the place of audacious questioning in a Christian faith firmly held for love of God and in hope for God’s Kingdom.
Dr. Paul McHugh is optimistic that the ascendency of transgender ideology is a passing fad. Yet the damage that transgender ideology can wreak in even just ten or fifteen years—the hormones, the surgery, the irreversible decisions, the mutilated bodies—is considerable.
A new book is an essential resource for anyone who wants to understand conservative evangelicals on their own terms. It traces the ways in which pro-life politics has made the Christian Right of 2017 a very different entity from the Religious Right of the 1970s.
Until policy-makers and the public realize the factual and moral bankruptcy of transgender ideology, pressure will continue to mount to normalize the tragically abnormal.
What Harvey Weinstein is accused of is wrong not only because the victims did not consent but also and more importantly because of what he chose. Sex expresses self-gift, which is why it is such a violation when something that should only be a free gift is stolen by force.
The “real human person” was the persistent subject of Michael Novak’s life’s work. Novak wanted real, gritty, ordinary persons, in ordinary life, and he wanted a political and economic order for those real, gritty, ordinary persons.
The healthcare professions are rightly devoted to the restoration and maintenance of health. Deliberately delivering death is in direct opposition to these goals. For the sake of their profession and those whom they serve, healthcare professionals should refuse to participate in acts that are so utterly incompatible with their profession.
As a bioethical principle, respect for autonomy asks far too little of our minds and hearts. When the moral stakes are highest, we degrade patients by treating them as though they were simply bundles of self-interest.
Today’s universities are allergic to making substantive claims about what it means to live well in a good society. But liberal education, rightly understood, is a long, arduous apprenticeship of self-mastery.
There is no distinctive Catholic political philosophy today, and Robert Reilly’s call to man the battlements of classical liberalism is an attempt to short-circuit the possibility of a real revival of Catholic political thought in America.
Many of our schools are breeding grounds for cynicism. Schools need to be “thick” institutions that tutor students’ deep human needs of happiness, friendship, approval, and rootedness.
Many adults discover that their undergraduate education has provided little material for real intellectual, creative, or spiritual life. St. John’s Graduate Institute, emphasizing Great Books and discussion, furnishes an invaluable model for educating adults with non-professional, life-informing goals.
If we believe that all human beings deserve respect, we ought to act like it. That means we should use our rational faculties to understand and answer bad arguments, not ridicule those who make them.
Among sexually active teens, birth control use is on the rise and teen pregnancy on the decline. While the media have jumped at the chance to suggest that the one is the cause of the other, the studies cited—explicitly—do not bear out this conclusion.
When President Trump announced his exit from the Paris Climate Accord, the usual suspects responded with their usual agitation and doomsaying. How can so many people subscribe to an idea—and so vehemently—that rests on so little?
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