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It makes no sense to claim that laws restricting abortion tread on the free exercise of religion because they do not allow abortions to be performed by people who have no religious objections to them. No serious interpretation of religious liberty allows people to do whatever they want simply because their religion allows or promotes it.
In the wake of last month’s decision, the only remedy left to the people of Kansas is to pass a constitutional amendment to declare that there is no “fundamental right to abortion” in the state’s constitution and to allow the legislature to make reasonable laws about abortion.
How much longer are we going to believe the lie that women need to suppress or even harm their healthy, properly functioning bodies in order to be successful women? How much longer are we going to let pharmaceutical companies and abortion providers determine what is best for women?
The studies assembled by the What We Know Project do not prove that transition is the best treatment for gender dysphoria, let alone that it should be the only permissible treatment. Rather, they show that the science is not settled.
For the first time in American history, it has become respectable to publicly oppose religious liberty and its supreme value in our polity. This unprecedented turn is ominous. It will not only diminish our constitutional law. It will remap our common life, for religious liberty has always been a linchpin of our political culture.
The divide between the “two cultures” of the sciences and the humanities is a well-known problem in education. The discipline that we need in order to unify them is natural philosophy.
We should not romanticize the countercultural efforts of the Poles and Hungarians. But until the broad center of the intellectual and political spectrum steps away from its flirtation with nihilism and post-political illusions, we must show more understanding for those who wish to save the remnant of Western civilization that still exists.
Over the past few years, media stories about “transgender” kids have become increasingly common, but critical questions are seldom asked. These children’s identities are portrayed as immutable, while the ideologically-driven medical practices solidifying them are not investigated. Why won’t they report the truth: that these children and their families are victims of ruthless medical practices with no basis in science?
The early Church saw challenges to truths about God, the Reformation-era Church saw challenges to truths about the Church herself, and today’s Church is confronted by challenges to truths about man—the being made in the image and likeness of God whom the Church is tasked with protecting. This essay is based on Ryan T. Anderson’s inaugural lecture as the St. John Paul II Teaching Fellow at The University of Dallas.
As a Venezuelan and an economist, I believe we economists sometimes need to go beyond economic indicators. We need to speak from our hearts about our experiences. Only by doing this can we truly communicate the social implications of an economic collapse of this magnitude. No economic indicator could ever do justice to the depth of the human suffering taking place in Venezuela today. Venezuelans are suffering in ways most people in developed nations could not even imagine.
As with the concept of the just price, the idea of the just wage combines the subjectivity of the diverse needs and preferences of individuals with the objective demands of justice. The teaching of the Catholic Church on the just wage avoids both the Scylla of economism and the Charybdis of moralism.
St. Thomas Aquinas’s treatment of the question of the just price is often misunderstood by both Catholic integralists and classical liberals. These misunderstandings deprive us of lessons that could otherwise help us combine the goods of freedom and virtue as individuals and in society.
Elizabeth Anscombe’s philosophical investigation of man’s spiritual nature offers a much-needed antidote to the materialism of our times. For Anscombe, to search for the spiritual is not to look somewhere obscure, but to look at the everyday facts of human life, institutions, and history.
Thanks to the work of sociologist Mark Regnerus, a prominent peer-reviewed journal has retracted a deeply flawed study on how social stigma affects the life expectancy of sexual minorities. This failure of peer review isn’t an isolated case: the more social science research supports the dogmas of identity politics, the less closely it is examined, and the more enthusiastically it is promoted.
“Cat Person” powerfully reveals one of the most tragic costs of the sexual revolution: the fading possibility of true personal intimacy between a man and a woman.
Capitalism is an amoral economic system. An amoral economic system or “the free market” cannot guide human beings and their behavior. On the contrary, the market must actively be guided and tamed in order to ensure that it benefits communities. Supporting community-based and community-oriented businesses is one important way to achieve this end.
How should Catholics understand the contradiction between the nineteenth-century papal teachings on integralism and the twentieth-century teaching of the Second Vatican Council? We follow the solution of John Paul II and Benedict XVI: we take both sets of teachings at face value, admit that they contradict each other, and explain that the earlier teachings were merely doctrina catholica, which are not absolutely binding and are thus subject to future change.
You do not need a license to practice history. Instead, all you need to do is work hard, do research, go to the sources, make the past meaningful, and write in a way that attracts readers.
A new nonprofit, Them Before Us, aims to defend children's rights in the family. We use story to highlight the true victims, and we critique all practices and policies that prioritize adult desires above children's rights.
We have the scientific data we need to understand the relationship that a woman’s ovulation has to her overall health, and that healthy ovulatory patterns are a prerequisite to being fertile. We also have the data to teach women to observe their biomarkers, to check whether they ovulate in any given cycle, and to teach doctors to diagnose and treat the underlying abnormalities these observations reveal. So why don’t we?
The Catholic Church in the United States has been rocked by revelations that multiple bishops actively covered up sexual abuse cases. The time has come to take responsibility away from Church tribunals and diocesan bishops, even if that means changing canon law to create mandatory compliance mechanisms like those developed and enforced by for-profit corporations.
In the popular imagination, both Jewish and Gentile, the story of Chanukah is the saga of outnumbered but plucky Jews battling the more numerous and nefarious Greeks and their alien culture. In truth, it’s about much more than that.
In The Best of Times, the Worst of Times, historian Michael Burleigh refuses to play favorites, calling on all conscientious citizens to demand the highest possible standards from their leaders. He does not always tell readers what they want to hear, only what they need to hear—and for that they should be very thankful.
True peace is not merely the absence of struggle or strife. Only through engaging with one another in debate and even disagreement can we arrive at the highest truths.