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Our culture has become soft. We suppose that sex is too trivial to require virtue, yet we also believe it is so significant that to suggest any restraint upon its consensual exercise is an affront to the most important fount of human dignity.
Conservatives who reject modern architecture have reasons to do so. Traditional architecture is predicated on the ideal of beauty as an objective reality, while modernism exalts subjective preferences.
A business owner brings his values and his entire self—his faith no less than his race—to his daily work. The government shouldn’t force him to violate his conscience.
For Justice Clarence Thomas, the foundation of all our law lies in the self-evident truths of the Declaration of Independence, beginning with human equality.
Americans’ acceptance of President Obama’s lies reveals how dangerously comfortable we have become with dishonesty. It will take a profound renovation of our culture to restore truthfulness to its proper place and establish political freedom on a more secure foundation.
Legislative battles are heating up across the United States on the issues of surrogacy contracts and the regulation of assisted reproduction. If we are truly concerned for the welfare of women and children, we must oppose such practices.
In the name of equality, same-sex marriage seeks to codify gender discrimination. But marriage welcomes everyone: husband and wife, father and mother, grandfather and grandmother.
Conservatives and libertarians must rediscover the things that bind them together. A return to Frank Meyer’s philosophy of “fusionism” could provide a roadmap to unity.
If we looked at actual young men and women, and not abstractions, we might begin to think of other things besides the ratio of members of each sex participating in this or that activity. We might think about love.
Men and women struggling with infertility know real heartache. However, as citizens of a country founded on the struggle for rights and freedom, Americans have a civic and moral duty to confront laws that marginalize the already marginalized and threaten to create a second-class citizenry.
All truly voluntary exchange should be allowed without state interference. But many exchanges that are not fully voluntary should be allowed, too. It is immoral to restrict the ability of market processes to create a space where right action is rewarded and immoral actions are punished.
Same-sex marriage may pose a grave threat to religious liberty, but the cultural conditions and assumptions that make that threat possible are rooted in heterosexual behavior and the idea that everyone has a right to consequence-free sexual intimacy.
The association of Protestantism with capitalism, famously articulated by Max Weber and now widely accepted by many, is theologically dubious, empirically disprovable, and largely incidental. An edited excerpt from Gregg's new book, Tea Party Catholic.
The Common Core exists only because we have forgotten that parents have a right to educate their children. The state has no educational authority of its own apart from what parents delegate to it.
Prof. Charles Reid thinks love makes a marriage. He claims we think sex makes a marriage. In truth, comprehensive union makes a marriage. And getting marriage right matters for everyone.
Jonathan Rauch, in his memoir Denial, argues that only access to the institution of marriage can make gays and lesbians whole. In doing so, he purposefully suppresses the truth that there are many other options available to those who are attracted to persons of the same sex.
The French philosopher Montesquieu’s principle of moderation taught the founders to reconcile Lockean liberalism, classical republicanism, and Christianity—a balance we could use today.
Because there is no central authority in Islam and many ambiguities exist within the Quran, the status of women in Islamic societies depends greatly on historical and cultural factors.
The late Jean Bethke Elshtain understood that human beings are inherently relational, arguing that families are essential for human flourishing.
Our right to religious freedom is best grounded in the universal duty to seek ultimate truth, and not in human autonomy.
The city council of Washington, DC should consider the psychological damage to children that would come of a new bill legalizing surrogacy contracts.
Unless Americans respond to the Supreme Court’s recent marriage decisions with greater protections for the rights of conscience, our first freedom is sure to lose force, just as it has in the UK.
Single-parenting and divorce have always been understood as a breakdown of the married mom and dad ideal, but the demand to view same-sex parenting as “normal” imposes a silence on children about the wound caused by the loss of one parent or the other.
By failing to recognize the importance of religion and its relationship to human rights, European courts are progressively eroding religious liberty.