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Patient freedom would not survive a single-payer federally controlled health care system. The right to life would not survive a single-payer health care system. The right of religious freedom and faithfully Catholic health care would not survive such a federally controlled single-payer system.
We must resist the sense that gratitude has no place in this era of frequently justified outrage. In fact, gratitude may be exactly what can help us distinguish justified from unjustified outrage. And, in any case, gratitude is the proper disposition toward all the good we have been given that we have done so little to earn.
The self-sacrificing love of friends has a religious origin, even if it has secular expressions. Precisely by putting us in touch with the sacred, with a perception of reality that transcends our day-to-day existence, such values give human life its meaning and make our “secular” civilization possible. Attempts to censor expressions of these values show how difficult it can be to disentangle their religious and secular uses.
Senator Warren, please don’t compromise what you know to be true for the sake of political expediency. Don’t hurt American families by pushing them farther and farther into the two-income trap. Most of all, please don’t create a system that penalizes moms who choose to stay home with their children.
Mark Hall’s new book adduces solid evidence to dispel many contemporary myths concerning religion and the American founding. Let us finally be done with false claims that the founders were deists, or that they were hostile to religion and wanted to exclude it from public life.
Common good capitalism is about a vibrant and growing free market. But it is also about harnessing and channeling that growth to the benefit of our country, our people, and our society. Because after all, our nation does not exist to serve the interests of the market. The market exists to serve our nation and our people. Adapted from remarks delivered at the Busch School of Business at the Catholic University of America.
We have more material comforts than kings and merchant princes of old, and technological progress has wrought what would once be considered miracles. Yet our culture makes every effort to promote dissatisfaction, for there is money to be made when people are unhappy or bored with what they have. In an age of miracles, our phones are becoming misery machines.
Those who undermine the family attack the foundation of our societies and the source of great richness and diversity. The most generous interpretation of these attacks is that some of the policies, ostensibly aimed at protecting children, are well-intentioned, but misguided. Yet we must also be on guard for those for whom the temptation of power affords the opportunity to force their utopian vision on a future generation by sidelining parents and, ultimately, deconstructing the family.
At a time when many are calling for a radical re-thinking of American political life, Catholic social teaching suggests that republicanism is a promising and viable path forward, provided that it place civic freedom and civic virtue at the service of a more substantive view of the purpose of human life.
Christians should be wary of the substitution of the nation for the church. Instead, they should seek a vibrant localism allows people to find meaning in their local communities—especially religious communities—and impart that sense of purpose and belonging that nationalists rightly perceive is missing for many citizens.
Surrogacy is dehumanizing to both birth mother and child, because it reduces them to commodities. By design, it denies mother and child what they need to flourish as human beings.
Among the universal, fundamental rights every person enjoys is the right to leave his nation of origin. Yet the right to leave does not entail the right to enter a specific nation.
The people most harmed by this agenda are seriously ill people hearing from society and physicians that death by overdose will end their problems; other patients suffering from a reduced commitment to care; people with disabilities who are next in line to be seen as a “burden” on others; and lonely and depressed people of any age, seduced by the message that suicide is a positive solution. Adapted from a lecture delivered in June 2019 at the Vita Institute, an educational program for pro-life leaders sponsored by the University of Notre Dame's de Nicola Center for Ethics and Culture.
A sexual orientation discrimination case could upend religious freedom for all the countries in the Americas in the near future . . . and nobody knows about it.
Is it any surprise that shooter Patrick Crusius called his attack “a response to the Hispanic invasion of Texas” when the president himself uses this language?
John Hughes’s classic film, Ferris Bueller’s Day Off, confronts current schemes of “free college” with a perennial human problem: What is God calling you to do?
National conservatives need to help create an America that knows who she is, one that can give immigrants more than just a place to get a job—an America that can draw them in, giving them a sense of belonging. This essay is based on remarks delivered at the National Conservatism Conference in Washington, DC, on July 15, 2019.
Bernie Sanders has done a favor for conservatives. He has highlighted the harm that a bloated and unaccountable federal government can cause. In doing so, he has provided an opportunity for conservatives to build a strong alliance with millennials.
The transgender castle that radicals have constructed by sheer force of will is built on shifting sand without supports of any kind. The wave that will sweep it away is gaining strength. May the time come soon when we will all say, with observers of past hysterias, “How could we have believed that?”
Mayor de Blasio’s policies keep New York City kids trapped in violent, chronically failing schools.
In eighteenth-century political reasoning and rhetoric, ministers and statesmen were not obliged to choose between pragmatism or piety, orthodoxy or heterodoxy, reason or revelation. As we grapple with the role of religion in the American Revolution, we should not impose false dichotomies routinely used by modern scholars but were unknown to their subjects.
In Alienated America, Tim Carney paints a picture of a nation riven by a social capital divide, a divide that has led to the rise of populism and socialism. Our task is to rebuild civil society. This work need not wait for enabling legislation, the seizing of the means of production, or a national declaration of fealty to Rome. It can—and should—be undertaken today.
As gay people, we cannot insist on the right to carry out practices that harm the rights of others. Rather than being an LGBT rights issue, surrogacy is a women’s rights issue and a children’s rights issue; and like the sale of human organs, it is not an activity that should be promoted or indeed permitted.
Degrading our sense of nationhood by degrading national symbols will not end inequality or injustice. It will only move us closer to a state in which the government can no longer function, because the people behind it no longer perceive themselves all together to be part of a nation with a common purpose.