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Public Discourse

Marriage, Religious Liberty, and the Ban Myth

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It’s a myth that marriage law “bans” same-sex relationships because it treats marriage as the union of a man and a woman.
Public Discourse

Neither In the Jungle Nor Out of It

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Lust perverts language itself, calling sex “safe” or “protected,” and cohabitation “honest,” and relationships “mutual,” which are nothing but forays into a jungle, where the strongest and most cunning survive.
Public Discourse

The Red Herring of “Marriage Equality”

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Debates about marriage will only be cluttered up, and decisions confounded, if the issue is framed in the question-begging terms of “marriage equality.”
Public Discourse

Why U.N. Feminists Should Want to Partner with the Holy See

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Both sociological evidence and the teachings of Christianity show that religion is a powerful ally for promoting the equality and dignity of women. Adapted from remarks delivered at the United Nations Commission on the Status of Women.
Public Discourse

Our First Right: Religious Liberty

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America’s founding documents assume an implicitly religious anthropology—an idea of human nature, nature’s God, and natural rights—that many of our leaders no longer share. Adapted from testimony submitted to the United States Commission on Civil Rights.
Public Discourse

Property from the Inside

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While the state has a role to play in promoting the common good, left unchecked by constitutional strictures the regulatory state will crowd private property out of public life. Without private property, our nation would be impoverished not only materially but also morally. The second in a two-part series.
Public Discourse

Same-Sex Marriage: We’re Playing Chess, Not Checkers

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Just as chess requires players to seriously consider every possible consequence of their moves, we need to seriously consider every possible consequence of the push for same-sex marriage, especially for children.
Public Discourse

God and the Profits: Religious Liberty for Money-Makers

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The Bible says “You cannot serve both God and mammon.” The Constitution doesn’t.
Public Discourse

Same-Sex Marriage and the Abyss of Nihilism

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We cannot embrace same-sex marriage and live in continuity with our past as a civilization. To embrace it is to deny that tradition, revelation, reason, and nature have any authority over us.
Public Discourse

On Economists and Marriage

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While there is something noble in economists’ assumption that social life is based on mutually beneficial exchange, rather than coercion and plunder, this fails to account for what philosophy, theology, and literature reveal to us about the true substance of marriage.
Public Discourse

Are We Guilty for Our Religious Belief?

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Is religious belief wrong, and are religious believers morally culpable for their false beliefs?
Public Discourse

We Don’t Need to Redefine Marriage to Fix Policy Problems

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Good public policy can meet the needs of all Americans without redefining marriage.
Public Discourse

Abortion and Our “Moral Sense”

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When intellectual arguments against abortion fail to persuade, recourse must be had to images and strategies that awake what David Hume considered our “moral sense.”
Public Discourse

The Supreme Court’s First Assault on Marriage

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The Supreme Court first put marriage on its track of decline forty-one years ago, when it ruled that states could not limit the sale of contraceptives to unmarried couples.
Public Discourse

I’m Gay and I Oppose Same-Sex Marriage

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While religion and tradition have led many to their positions on same-sex marriage, it’s also possible to oppose same-sex marriage based on reason and experience.
Public Discourse

Liberalism’s Logic and America’s Challenge: A Reply to Schlueter and Muñoz

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The Founders’ vision of the “common good” was not the pre-modern natural law conception of an objective human good, but a conception of “mutual advantage” shaped by the social contract framework. This logic of liberalism has driven our country to its current political and cultural problems.
Public Discourse

Sustaining American Liberalism in Principle and Practice

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While we should reject misguided claims that our founders adopted political voluntarism, we should follow suggestions for strengthening civic life—and thereby sustain American liberalism—through local government, families, churches, and other civic associations.
Public Discourse

Sky Fall: Gender Ideology Comes to the Schoolhouse

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Since redefining marriage requires us to deny sexual differences, even school children now have to conform to that principle at the risk of punishment.
Public Discourse

Blessed Are Les Misérables: For Theirs Is the True Philosophy of Law

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Hollywood’s new musical masterpiece illustrates a classical legal philosophy, long lost to our liberal establishment, that serves as a golden mean between tyrannical legalism and libertine antinomianism.
Public Discourse

Coolidge: A Man to Be Followed

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Calvin Coolidge is an exemplar for conservative leaders because he was the very opposite of an ideological dreamer; he saw his vocation as a duty to provide the country that elected him with honest and frugal government that respected limits.
Public Discourse

Who Am I? The Building of Bionic Man

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The invention of Rex, a bionic man with artificially created organs, helps us see why it is impossible for any machine to be a human being.
Public Discourse

Direct Killing as Intentional Killing

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True doctors and abortionists are different kinds of persons because they perform different acts as they carry out different proposals: the one, a proposal to remove a non-viable child to save the mother; the other, to kill that child for the mother’s benefit.
Public Discourse

Why and How We Should Tackle the Sperm-Sale Industry

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With money as the biggest incentive for sperm donation, donors are set up to be absent fathers. Politicians, charitable organizations, academics, and donors themselves should counter the ills of sperm donation through law, journalism, and funding for anti-sperm donation advocacy. The second of a two-part series.
Public Discourse

The Least of These

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Our government has failed to admit that its own selfishness is the root of many societal problems it has tried to address.
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