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By failing to recognize the importance of religion and its relationship to human rights, European courts are progressively eroding religious liberty.
Conservatives need to argue as lovers: As we woo the person across from us, we are funny, self-effacing, merciful, and confident.
If our military is to lower its rate of sex crimes, it must limit its members’ consumption of pornography and educate them about its risks.
The “eye test” is no more a problem for the evolutionary origin of species than it is for the atomic structure of matter or for the motion of the earth.
The Boy Scouts are en route to holding that there is nothing to being a boy, and nothing to the boy’s becoming a man; they might as well be the Unisex Scouts, as they are in Canada, where the scouting movement has collapsed.
Complex rather than single causality is the norm, not the exception, for terrorism.
Media voices and progressive activists for same-sex marriage are appealing to judicial fiat because they know they won’t always have public opinion on their side.
We cannot embrace same-sex marriage and live in continuity with our past as a civilization. To embrace it is to deny that tradition, revelation, reason, and nature have any authority over us.
To reject the presence of natural law in documents of the Founding era is to embrace both cynicism and romanticism.
True doctors and abortionists are different kinds of persons because they perform different acts as they carry out different proposals: the one, a proposal to remove a non-viable child to save the mother; the other, to kill that child for the mother’s benefit.
Marriage as a human good, not marriage law, has an objective core whose norms the state has an interest in tracking and supporting—in a way that respects everyone’s freedom.
The Roe Court’s suppression of a foundational question—who is the law for—means that the decision could be overturned by any of several feticide cases that could reach the current Court.
“Natural law liberalism” is a chimera that cannot and does not exist in the American tradition.
Mark Regnerus’s response to his critics shows more clearly that instability is characteristic of same-sex relationships and that stable same-sex parented households are virtually non-existent. Second of a two-part series.
A new argument that reduces marriage to any consensual caring relationship is grounded by a cynical view of human nature that we ought not accept.
Eugene Genovese was a teller of truth, even when the truth to be told was ugly, embarrassing, humiliating. He told the truth, even when it meant confessing complicity in world historical crimes.
Is inequality the cause of our worst social ills?
Though many liberals are eager to denounce regulations of the right to vote as “voter suppression,” requiring citizens to show that they can cast a properly-informed ballot ensures that the right to vote, like other rights, is exercised prudently.
For Emile Durkheim, God and religion were nothing more than the idols of the tribe and the tribe's own self-worship; why do so many Western intellectuals take this as the last word on the subject? The second in a two-part series.
True authority plays a necessary role in our moral lives, and, when it is distributed according to respectable standards of excellence, it ennobles both those who direct it and those who are directed by it.
The virtuous life is an art; and one learns art not from theorists but from the artists themselves.
Casey is not a sound exposition of the Constitution, and its authority should be repudiated by all other actors in our constitutional system The second in a two-part series on the deadly significance of Planned Parenthood v. Casey
Man cannot properly be free without that by virtue of which his freedom has meaning.
Neo-Darwinian models of human behavior cannot provide us with authentic self-knowledge; we need to revive the humanist disciplines—rhetoric, the arts, history, and above all things, poetry.