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Life’s fragility should remind us of the greatness of God, and the goodness of God’s creation should inspire us to respect life. Adapted from remarks made in the Princeton University Chapel for Respect Life Sunday.
The conjugal conception of marriage is just and coherent; the same-sex marriage proponents’ conception of marriage is unjust and incoherent.
Threats to religious freedom endanger the health of religious institutions, enfeebling rather than enlivening the moral content of our culture—a content that we all, believers and non-believers alike, rely upon to exercise our freedom.
Divine legislation functions to enforce moral absolutes, not to ground them.
If tradition is not a good reason to limit marriage to a man and a woman, it is also not a good reason to limit it to only two people.
The American College of Obstetricians and Gynecologists (ACOG) and the American Board of Obstetricians and Gynecologists (ABOG) are restricting opportunities for health-care professionals to object to abortion and contraception on grounds of conscience. This will accelerate the growing problem of physician shortage.
Concern about overpopulation is unfounded; rather than implement population control policies, let’s invest in the human person.
A recent rule issued by the Obama administration threatens our nation’s healthcare by attacking the consciences of our nation’s healthcare providers.
A culture of exploitation and violence, especially sexual exploitation of children, is at epidemic levels here in the United States and around the world. The current Administration’s response is anemic and more must be done.
Doctors are called to a life of compassionate service to human beings invested with intrinsic dignity. This essay is adapted from the Commencement Address Dr. Landry delivered at the St. Louis University School of Medicine.
Planned Parenthood must account for its disregard for the law if it wishes to retain state funding.
Those who care for the severely disabled and dependent testify to our sense that they are part of the human community.
Acts are not made good or bad by our mere say-so. We must also examine the objective intention of our actions. The second in a three-part series.
A person bears moral responsibility for the foreseeable side effects of his reckless actions.
Not only those with a “future-like-ours,” but all human beings possess equal basic rights.
On this year's World Down Syndrome Day, Mark Leach discusses the unacknowledged effects of prenatal testing.
Have progressives abandoned the liberty of conscience?
Roe v. Wade could prove an unlikely source of pro-life conscience protection.
A new bill is needed to fix the healthcare law’s failure to adequately safeguard conscience
A historian looks at how one man sought to serve both truth and love.
Do pro-lifers care about life after birth?
One scientist’s flawed argument for flawless humans.
A reply to NYU Law Professor Kenji Yoshino’s second critique of “What is Marriage?”
A response to Northwestern Law Professor Andrew Koppelman.