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It is not merely that we “reject the sin, but love the sinner,” though we do that; we reject the sin because we love the sinner—radically love him, willing his good for his own sake, affirming the teaching of the Church in all its richness because we recognize that it is liberating and life-affirming.
In drawing on the older teaching of the courts, Hadley Arkes argues that it is far more tenable for the Court to teach again the difference between epithets and arguments.
Prostitution and pornography both teach that sex is merely a monetary transaction, focused on body parts and facilitated by consent.
The city of Philadelphia is targeting Catholic Social Services for its policy, based on religious beliefs about marriage, of not placing foster children with same-sex couples.
We can’t afford to live without physicians who are devoted to always healing and caring, and never harming. Requesting physician-assisted suicide, like legalizing it, erodes that devotion. A refusal to ask, even on the part of those not committed to the inviolability of human life, helps sustain that devotion.
Patrick Deneen’s Why Liberalism Failed is a provocative attempt to explain what’s wrong with our culture, how this came to be, and what might be done about it. Although his historical account of liberalism is unpersuasive, he offers a prescient analysis of the current moment and insightful prescriptions for constructive action.
What can keep today’s young evangelical searchers in the fold? Only the recognition that their own questing puts them squarely in the lineage of martyrs, mystics, monastics, and the whole “cloud of witnesses.”
If social conservatives don’t radically alter what we are doing—if we don’t buck the current conventional wisdom and do something different—we will lose.
Surrogacy is no April Fools’ joke. It’s no laughing matter at all. It’s a big business that exploits, uses, abuses, preys on, and commodifies women. It turns children into products to be designed, selected, and purchased, while it profits handsomely. And it is willing to fight like mad to protect its moneyed interests.
A recent conference on Christianity and liberalism brought together high-profile Catholic scholars who strongly disagree about whether Catholicism is compatible with liberalism in general and the American version of it in particular.
Westerners should neither exaggerate our problems and forget how good we have it nor exaggerate our blessings and neglect the defense of religious freedom. We’re not inherently better or more deserving of religious freedom than anyone else in the world, and we should not take our good fortune for granted. The first in a two-part series.
We are more than our driver’s licenses, Social Security numbers, and credit cards.
Contrary to the popular, tidy narrative repeated by Robert Reilly and others, neither Luther nor his colleagues and heirs “abandoned” natural law. Nor did they recast it in a voluntarist mold. They embraced and defended it along entirely traditional lines.
A new book illustrates how Alexander Hamilton used British legal traditions and the American judiciary to give a distinctive constitutional form to a new republic.
Dr. Paul McHugh is optimistic that the ascendency of transgender ideology is a passing fad. Yet the damage that transgender ideology can wreak in even just ten or fifteen years—the hormones, the surgery, the irreversible decisions, the mutilated bodies—is considerable.
We need not parrot old arguments, but we should avoid giving countenance to dangerous and unproductive ones. Being novel, contrarian, and clever is no substitute for the politics of prudence and the sober pursuit of truth.
The latest Harvey Weinstein allegation reminds us that, around the world and here in the United States, sex trafficking is closer than it appears.
Reading recommendations from The Witherspoon Institute staff. 
R.R. Reno’s manifesto on capitalism—in which he concludes, among other things, that expanding economic freedom leads to transgenderism—is based on empirically false claims. Part one of a two-part series.
New research points to “internalized homophobia” as the problem, not external discrimination.
Why are Christian bakers and florists less worthy of accommodation than groups who would engage in nearly identical behavior for equally expressive, but not necessarily religious, purposes?
Just as governors, abortionists, and sexual-identity activists enjoy legal protection for their property rights, so do religious business owners.
The Supreme Court is about to decide whether a baker has a First Amendment right not to be compelled to design and create cakes celebrating same-sex weddings. The baker’s best legal argument is simple, and it survives the best objections filed by the ACLU and Progressive scholars.
Two Yale law professors say religious liberty should not be accommodated in “complicity” cases such as Masterpiece Cakeshop and Arlene’s Flowers. Their argument fails to recognize that such accommodations are a traditional and necessary part of the American legal framework.