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Parental authority is a biblical and natural concept that should be upheld by church and state alike. Any attempt to violate this parental authority apart from extreme circumstances that demand intervention on behalf of justice should be vehemently opposed in the name of Scripture and the natural order.
Abigail Shrier’s new book is an outstanding investigative report on the diagnostic craze of rapid onset gender dysphoria that has swept over adolescent girls in the past decade. It is an invaluable resource for parents, educators, church and community leaders, and anyone else who cares about the well-being of young women.
COVID-19 underscores our need for practical wisdom, which allows us to pursue the human good even when we lack technical mastery of a situation and when we must make difficult decisions between competing goods.
All knowledge comes from sensory experience, including knowledge of the first principles of morality on which the natural law and moral reasoning build.
On Calypso’s island, we encounter both the allure and the dangers of the beach. There, Homer brings us right up against a mysterious fact: the fantasy of an undying beach body—even that of a love goddess whose collagen never loses its tensile strength—will not really make us happy. The best kind of lover will have skin in the game: skin that can age, that has aged, that is actively aging before our eyes. To escape the history that is written into our bodies is to escape the meaning, the meaningful struggle, of our lives.
Apple has been entangled in several recent controversies over its decision to adopt unbreakable encryption for its iPhone. The company has inscribed an absolute right to privacy in its code and, in so doing, has failed to take into account the proper moral and legal limits on that right. Other technological solutions should be considered that could balance the rights of physical security and privacy.
“Post-revolutionary men and women are living in ways that are profoundly unnatural for the ineradicably social creatures that we are; and many are suffering as a result, at times without even knowing the name of what ails them. This preoccupation, and the desire to do something about it, continues to shape my work.”
Public Discourse offers social conservatives precisely the type of forum that the particular challenges of our time demand. In the face of countless challenges to our familiar assumptions about politics, law, and economics, we need an honest and robust conversation among people who share the same basic moral commitments but defend widely different policies on the basis of those commitments.
No natural lawyer in the classical natural law tradition derives an ought from an is because, when it comes to practical reason, natural lawyers do not derive ought. Rather, they begin with the first principles of practical reason, which are underived. They then use these principles together with an understanding of the nature of the thing at hand to arrive at moral conclusions.
Pro-lifers have waited nearly a half century for the Court to repudiate its entire ill-founded abortion jurisprudence. The state’s interest is not in protecting some esoteric “potentiality of human life,” but in protecting the lives of actual vulnerable, unique, and utterly dependent human children. More still, women’s liberty is not best described by Casey’s paean to nihilism; rather, properly understood, women’s liberty is not in conflict with their unborn children at all.
Discrimination and prejudice on the basis of race is a violation of the human dignity of our neighbors, and we all have a responsibility to fight injustice wherever it is found. The question, of course, is how we ought to do this. Are the foundations of our American systems of government and civil society fundamentally unjust? Or have we only failed in living up to their lofty calls and promises? Do we need to tear down our institutions or reform them?
Police killing is not the work of vigilant warriors defending society at great personal cost, and sometimes going too far. It is the day-in, day-out petty tyranny of a taxpayer-funded bureaucratic lobby group. The difference is that, unlike other public sector unions, police unions have military-grade equipment they can use to violently crush protests against their abuses, and they are legally immune from most consequences. They’re teachers’ unions, but with tanks and endless get-out-of-jail-free cards.
The best depictions of fathers in classic films.
Although Alexander Hamilton is regularly invoked by contemporary American nationalists to lend legitimacy to their positions, his nationalism differs significantly from theirs.
Justice Gorsuch’s position would either require the elimination of all sex-specific programs and facilities or allow access based on an individual’s subjective identity rather than his or her objective biology. When Gorsuch claims that “transgender status [is] inextricably bound up with sex” because “transgender status” is defined precisely in opposition to sex, he presumes the very sex binary his opinion will help to further erode.
As a nation, all citizens, regardless of color, need to respond to the persistent threat of institutional racism and persistent police brutality as if their own person was at stake. We must act to preserve life and the common good as quickly as if we were trying to preserve our own property from looting.
It seems particularly disturbing to imagine legalizing euthanasia in this moment, let alone expanding access to euthanasia if it is already legal. Even so, this is precisely what is underway in Canada.
Accommodation and half measures—the stuff of everyday political life—will not do when we encounter the politics of mastery and subjugation. Aristotle’s “partnership of free persons” demands more.
The UK Supreme Court has upheld a claim for a woman to pursue four commercial surrogacy pregnancies in California at the expense of the UK taxpayer. This Judgment is extraordinary in that commercial surrogacy is illegal in the UK, and two Supreme Court Judges dissented from the Judgment on the grounds that it is against public policy for a court to award damages to enable conduct abroad that is illegal in the UK.
What happens if a possible future vaccine for COVID-19 is developed unethically, by using contemporary tissue from aborted children? Could pro-life citizens morally use such a vaccine?
If a COVID-19 vaccine is developed with the use of cell lines derived from an aborted fetus, should a citizen of conscience who is opposed to abortion avail herself of it to protect herself and her loved ones during this time of pandemic? Using such a medical therapy would be morally justifiable only if its use did not contribute to future evil acts and if its use was occasioned by a grave proportionate reason.
Technology may permit us to supplement, but it should not lead us to discard, the personal Socratic education that does full justice to human nature and has contributed so much to the development of our civilization.
American Compass and younger conservatives need to do more than complain about doctrinaire libertarians. There is a large need for careful thinking about the societal and cultural implications of economic policies, but blanket declarations of war against “libertarian fundamentalists” or “market fundamentalism” are no substitute for thoughtful analysis.
To be Catholic is to be completely comfortable in neither party. I know. I live this every day. If you really want to change the world, you must choose to be Catholic, and carry Jesus into the public square. Adapted from a May 2019 commencement address Representative Lipinski delivered at Ave Maria University.