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Revelations about the infidelities of prominent social conservatives like South Carolina Governor Mark Sanford and Nevada Senator John Ensign have led many to mock advocates of public virtue who nonetheless succumb to personal vice. But what’s so bad about hypocrisy?
Healthy respect takes account of the diversity in Islam and focuses not on respecting an idea but on respecting the humanity of individuals. A new movie that opens in U.S. theaters today helps illustrate this precise point.
The philosophical debate about abortion has reached a welcome level of clarity. The pro-life movement must capitalize on recent gains in public policy and opinion by equipping their grass-roots supporters with winsome arguments and effective strategies to continue to cultivate a culture of life.
Same-sex marriage fundamentally alters the idea of marriage, expands government control of marriage, and ignores a child’s right to a mother and father.
At a moment of increased government involvement in the economy, the solution we need might be a more independent central bank.
If religious traditions, belief systems, and moral frameworks are the result of a genuine commitment to and search for the truth, then disagreement of truth claims among adherents must be taken as a sign that some, or even all, of the searches have failed. How can this be a good state of affairs?
All education is moral education, because it carries an understanding of the things worth knowing—and a hierarchy of the things more or less worthy of being known. Moral education must also point to a certain end: an understanding of the ways of life that are better or worse for human beings. It must point to a certain kind of political regime in providing the cast of our lives: the laws that protect the integrity of families and the professions, and the terms of principle on which a decent people deserve to live. The following article is adapted from the Commencement Address Arkes delivered at Hillsdale College on May 10, 2009.
President Obama’s “New Beginning” speech in Cairo featured wise and strategically astute language regarding Muslims. Yet coverage of the event by the U.S. State Department office responsible for communication to foreign audiences undermined Obama’s message. Before more outreach to foreign audiences, the Obama White House needs to reach out to its own State Department.
A recent conference at Princeton University asked whether in the midst of current economic challenges natural law philosophy might not provide a better foundation for the practice of economics than the utilitarian account of value that currently underwrites it.
Three months into President Obama’s first term, one of his most prominent pro-life opponents, Robert P. George, engaged in a discussion with one of his most prominent pro-life supporters, Douglas W. Kmiec. The article below is adopted from George's remarks, which called for candid speech on Obama's abortion record.
President Obama’s calls for honest dialogue on the abortion issue can only get off the ground if both sides agree that abortion is a contestable issue. But if it is a contestable issue, it should be settled by democratic processes—not judicial fiat.
Muslims who favor religious freedom deserve to have their voices heard. One way President Obama could be respectful of and show his appreciation for Islam would be to nominate an Ambassador-at-Large for Religious Freedom and support religious freedom in his administration’s foreign policy.
What the Muslim world needs is not Western-style secularization that stresses the privatization of religion, but a form of authentic faith at ease with modernity
A proposed law in Vermont will not only do little to solve the problem of “sexting,” but actually risks resulting in making even more children vulnerable to sexual exploitation.
From the Clinton Administration to Nancy Pelosi, American family-planning policy continues to preserve the eugenicist principle that America would be better off if poor children were never conceived. In fact, Clinton tied Medicaid funding to state promises that it would save the government money in the long run by “averting births” of children who were likely to be a drain on the welfare system. But there is an alternative. The third in a three-part series.
The senators who originally designed our family planning policies believed that the mostly black welfare population was incurably lazy, promiscuous, intellectually substandard, and a burden on public schools, and, moreover, that they probably would remain so indefinitely. Birth control, therefore, was in their eyes a way to reduce the number of these undesirable people. This article is the second installment in a three-part series.
The recent publication of the Torture Memos and of the International Red Cross report on the treatment of high-level detainees in the aftermath of 9/11 has returned to national prominence the discussion of the morality of torture and “enhanced interrogation” techniques. It is important to be clear, as a moral matter, on what boundaries should be accepted in interrogation of human beings; a responsible and non-politicized discussion is essential on this difficult issue.
The Iowa court’s recent decision does not simply broaden marriage, it radically changes its nature. While marriage previously served public purposes of attaching mothers and fathers to their children and one another, now marriage merely serves as affirmation of adult feelings.
Faced with Charles Murray’s argument that the welfare state makes everything too easy, a socialist could ask: Should everything therefore be made more difficult? How can Murray say the welfare state is bad for making life easier while praising other state functions that make life easier, like the police? Only a moral perspective can oppose socialism while affirming legitimate state functions.
Public transit and walkable neighborhoods are necessary for the creation of a country where families and communities can flourish.
Higher education exposes ingratiating talk as the counterfeit of teaching; rote learning as the counterfeit of thought; mere opinion as the counterfeit of judgment; enthusiasm as the counterfeit of principle.
The Supreme Court of Iowa’s decision to redefine marriage abandons reason and replaces it with feelings as the standard of public consensus.
The Constitution’s no-establishment rule does protect the liberty of religious conscience, but not in the way, or ways, that we usually think.
Recent calls for the widespread use of cognitive enhancements are based on a narrow, mechanistic view of what it means to be human.