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During oral arguments on Prop 8, Justice Kennedy alluded to the views of children of same-sex couples as if their desires and concerns are identical to and uncritical of their parents’ decisions. But the reality is far more complicated.
Natural law theory makes a very limited, but very important claim—that there is common ground between all human beings, and particularly between religious believers and non-believers, on which moral disagreements can be rationally adjudicated.
Complex rather than single causality is the norm, not the exception, for terrorism.
A new documentary on late-term abortion providers shows us that the abortion debate is much more about why life is valuable than about when human life begins.
Lust perverts language itself, calling sex “safe” or “protected,” and cohabitation “honest,” and relationships “mutual,” which are nothing but forays into a jungle, where the strongest and most cunning survive.
When intellectual arguments against abortion fail to persuade, recourse must be had to images and strategies that awake what David Hume considered our “moral sense.”
Calvin Coolidge is an exemplar for conservative leaders because he was the very opposite of an ideological dreamer; he saw his vocation as a duty to provide the country that elected him with honest and frugal government that respected limits.
Whatever same-sex marriage is, that’s not what gays are after. They are after a symbolic vehicle that can make them equal to people who can do something they cannot—procreate.
Rather than cave to self-interested protests against school choice from teachers unions, we should do what we can to make Catholic schools a viable school option for low-income children.
As we recognize the fortieth anniversary of Roe v. Wade, pro-lifers should consider supporting a constitutional amendment to abolish abortion forty years from now.
Unlikely characters, including gay men, are leading the French people in protest against redefining marriage. A repeating refrain is “the rights of children trump the right to children.” Americans should follow their example of mobilizing across party lines.
Any honest analysis of the Newtown tragedy must address the social problems caused by divorce, absent fathers, and the burdens of single motherhood.
Young adult men’s support for redefining marriage may not be entirely the product of ideals about expansive freedoms, rights, liberties, and fairness. It may be, in part, a byproduct of regular exposure to diverse and graphic sex acts.
An unprecedented campaign against religious liberty, characterized by a formidable alliance between the White House and Planned Parenthood, bolstered by money, power, and market branding, is threatening women’s well-being. The first in a three-part series.
The effects of same-sex civil marriage in Canada—restrictions on free speech rights, parental rights in education, and autonomy rights of religious institutions, along with a weakening of the marriage culture—provide lessons for the United States.
Attacks on sociologist Mark Regnerus after he challenged the “no differences” thesis haven’t obscured the high quality of the New Family Structures Study or its troubling findings. The first of a two-part series.
Eugene Genovese was a teller of truth, even when the truth to be told was ugly, embarrassing, humiliating. He told the truth, even when it meant confessing complicity in world historical crimes.
Tolerance of wrong-doing is freely given; it is an act of graciousness, and not the paying of a debt. Therefore it rests with the offender, at the very least, to refrain from aggravating the burden of tolerance.
Nathan Harden’s “Sex and God at Yale” graphically shows what moral bankruptcy and relativism has produced at the Ivies.
The question of surrogacy has always been more about us than about the participants in the relationship. Will we use the power of the people to take a child from the arms of her mother when the mother is perfectly fit, loves her child, and desires to discharge her duties to her child?
Criticism that Republican justices have only hurt the pro-life cause is misguided, because Republican presidents from Reagan onward have deliberately tried to advance judicial conservatism through federal court appointees—a commitment that has brought victories both for judicial conservatism and the pro-life cause. The second of a two part series.
The right to religious freedom was crucial to the Founders’ vision of America. Religious freedom is a right to be protected because it enables us to fulfill our human obligation to seek the truth. The second in a two-part series.
In the name of “marriage equality” and “non-discrimination,” liberty—especially religious liberty and the liberty of conscience—and genuine equality are undermined.
Those who complain about illegal immigration are still morally complicit in the problem: they gladly take advantage of cheaper prices made possible by undocumented workers.