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Redefining marriage increases the chances that children miss out on one of the greatest gifts any person can be given: being raised by the man and woman whose love brought them into existence.
Those suing to overturn state marriage laws are not merely asking the Court to recognize a new right. They are asking the Court to declare that the Constitution removes this issue from democratic deliberation.
Redefining marriage undermines the ties between marriage and procreation. This will contribute to already declining fertility rates in the United States as marriage rates drop and marriage becomes even more adult-centric in meaning and function. The consequences to the economy and society will be harmful and multifaceted.
The metamorphosis of marriage from a gendered to a genderless institution would send the message that society no longer needs men to bond to women to form well-functioning families or to raise happy, well-adjusted children. That would be bad news for children of heterosexuals on the margins: the poor, the relatively uneducated, the irreligious, and others who are susceptible to cultural messages promoting casual or uncommitted sex.
Monica Lewinsky has reappeared on the national stage and is speaking out against cyberbullying. Perhaps she should consider addressing the breakdown of the American family instead.
Why should a federal judge expect citizens, lawyers, and officials to obey her orders when she ignores the cases before her, and when she holds facts, law, and reason in such obvious contempt?
We cannot address the unraveling of our culture without addressing the consequences of contraception and abortion. We must rightly understand the relationships between love, truth, freedom, and justice.
By dropping our digital masks and, in the words of Antoine de Saint-Exupery, letting ourselves be “tamed,” we become “unique in all the world.” Truly loving another person draws us beyond ourselves.
Once I began thinking, reasoning, and examining my life, an extraordinary thing happened: I couldn’t stop. Reason led me to acknowledge natural law, which led me to begin rejecting some of my former ways of thinking and acting. Reason then led me to recognize God.
A new book offers the first truly comprehensive history of the pro-life movement.
True Islam condemns the violence of the so-called “Islamic State.” Christians and Muslims must work together to achieve peace and justice.
In the real world, human goods are often in conflict with one another. This reality forces us to make difficult choices and trade-offs that cannot be eliminated or adjudicated by following simple rules.
When conscience flirts with the idea of accommodating an unjust law, it must politely, yet firmly, reject the sirens of seduction.
The family is only whole and safe when it is founded on the complementarity of masculine and feminine.
In order to influence the future of sex education, we must have a nuanced understanding of its colorful past.
The most prominent Catholic character on television consistently employed religious themes and theological motifs on his award-winning TV show—never more glaringly so than in the series’ grand finale
The Abrahamic religions provide a radical interpretation of the importance of speech: it is the primary way in which God reveals himself. Because persons of faith believe that God has spoken, they are called to develop and deepen their capacities for listening. This aspect of free speech is often overlooked when concentrating on laws about what can or cannot be said.
If we want to be coherent when addressing poverty, our concerns can’t be rooted in emotivist or relativistic accounts of who human beings are. They must be founded on recognition of each person’s freedom, rationality, and dignity.
Black children have suffered the most as a result of the decline of marriage in the black community. And today marriage faces new threats. Those who promote what they call marriage equality have unjustly appropriated the language and the mantle of the civil rights movement. But there can be no equivalence between blacks’ experience of slavery and oppression and the circumstances of homosexuals. Adapted from an address delivered at the Vatican during the Humanum Colloquium.
Evangelicals are learning to model both grace and truth when discussing homosexuality and same-sex marriage.
Contemporary sex education prepares young men and women not for the fullness of friendship, intimacy and love, but for casual relationships and recreational sex.
Men—no matter their sexual orientation—do not have a right to women’s bodies or body parts.
In helping developing countries to increase their economic prosperity, we must remember that human welfare cannot be reduced to material realities.
The push to present a positive image of same-sex families has hidden the devastation on which many are built. We must stand for marriage—and for the precious lives that marriage creates.