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Peter Lawler was a great lover of pop culture because, though often inelegant, it reflects the democratic spirit of America and the complexity of human affairs. His engagement with pop culture, which was an important part of his public activity, expressed his belief in America’s restlessness, dynamism, and optimism.
While some legal scholars have criticized the recently leaked draft Dobbs majority opinion on the basis that it is not originalist, they are overlooking two important points—originalism contains a place for stare decisis (i.e., legal precedent) and American constitutional practice is currently an eclectic mix of originalist and nonoriginalist aspects.
A Minnesota law professor’s attack on the draft Dobbs opinion seems based more on desperation than scholarship. This and other misguided efforts to demonize critics of Roe need to be refuted so we can focus our attention on the real issue of the ugly realities of abortion.
The aim of our Constitution is to secure freedom in America by securing rights. The aim of American foreign policy should be to secure freedom at home, with a view to opportunities and threats abroad. We must always ask: what’s the best mix of military might, economic power, diplomacy, and championing of human rights that enables us to secure freedom at home and maintain a free and open international order?
It is strange to reflect that someone who died in 1937 at the age of forty-six with no obvious legacy has exerted more cultural influence than most of his successors, but Antonio Gramsci’s “long struggle” of the intellectuals continues to shape our political, educational, and artistic landscape in regrettable ways.
Josh Craddock’s vision for a post-Roe legislative agenda imaginatively builds on and renews decades of pro-life thinking, but it risks generating resistance within the conservative legal movement. There may be an alternative, more disarming path that conveys to the public the need for Congress to act to protect human life in the womb.
As a counterweight to the transience and loneliness that pervade our society today, Dante’s medieval theological vision reminds us that friendship is central to human flourishing because it is central to the human person. Friendships—no matter how fleeting—prepare us for union with God.
The prospect of a post-Roe America calls not only for celebration, but also for a realistic appraisal of the road ahead, which will require the pro-life movement to rebuild itself as a movement that goes beyond partisan divisions and that also helps create a social, political, and economic order in which life is encouraged and supported.
The overturn of Roe could be a key pivot point back to the ordered, republican decision-making the Constitution demands, encouraging a return to legislative politics that demands calm reflection, moral seriousness, negotiation and compromise, and living with principled disagreement.
The future of conservatism lies in building a program on political, policy, cultural, social, and educational foundations that can rebuild America from the ground up. Anything short of that will merely prolong our agony.
A proper understanding of education means embracing the creation of small liberal arts colleges in which students have the leisure to study and faculty the leisure to teach them. As Peter liked to say, every human person is “wondering and wandering,” and higher education is where one wonders and wanders the most. To those bound up in standards of efficiency, wondering and wandering seems like a waste of time. But there is no other way for a person to learn.
Genuine postmodernism—a real reflection on the failure of the modern project—would be a recovery of the idea that the lives of free and rational beings are really directed by purposes given us by nature and God.
Solzhenitsyn’s 1968 book Cancer Ward presented a metaphor of the state as a physician to capture what was happening in the Soviet Union. But the book can also help us examine American society in the Age of COVID.
In his recent book, Roosevelt Montás offers an account of the university that is critical without being despairing, provides a way of talking about identity that is sensitive without being reductive, and articulates a hopeful vision for academic renewal through a recommitment to liberal education.
Liz Scheier’s memoir tells of navigating the extreme emotional turbulence of life as the child of a dishonest parent. Though she is fascinated by deceit and believes we are naturally drawn to liars, her own story explains how she built a new life based on trust, forgiveness, and enduring love.
The growing movement to legalize physician-assisted suicide raises fundamental questions about how to die well. The late medieval Ars moriendi text, which argues that preparation for death should be directed toward the goal of union with God, provides a valuable framework for more successfully incorporating the art of dying into a contemporary context.
Civility has a distinctly minimal character you don’t see with virtues like decorum or politeness—the idea that one can be merely civil. This means that to be civil is to meet a low bar grudgingly, and it is important for any adequate definition of civility to account for that minimal sense.
Adrian Vermeule’s new book, an attempt to rescue American constitutional law by recurring to the “classical legal tradition,” is undone by the author’s unreasonable attack on originalism and his inattention to the Constitution and its history.
A vision of control based on ambition, education, and income has come to dominate professional-class perspectives on having children, but we should reject these mistaken cultural pressures and remember that truly abundant life is achieved through giving and receiving love.
The way out of rushing to surgical interventions lies in acknowledging that transgender identification has deep roots in the psyche and evaluating gender distress through the lens of adverse childhood experiences.
How we treat imperiled newborns—not only after a failed abortion attempt, but also in a more traditional NICU setting—is essential for fully grasping the current understanding of the right to abortion. When we examine the central role ableism plays in both sets of issues, thinking about them together provides an anti-ableist critique that has important implications for both prenatal and neonatal justice.
New Jersey’s sample lessons for K–12 state-required sexual orientation and gender identity instruction sparked parental outrage. The sample curriculum contradicts basic biology, offers age-inappropriate lessons about sexual abuse, and imposes an LGBTQ religion on public school children. Nonetheless, New Jersey parents still have the power to influence what happens in the classroom.
Matthew Levering’s book offers an intellectual history of a complex question in Catholic moral theology, one that recovers a biblical and Thomistic view of conscience as a limited concept within Christian moral life as a whole.
As Ukraine is being crucified by the enemy, millions of its people go through the same experience of darkness and a sense of the absence of God as Jesus did on the cross. Let us not doubt that God is with the suffering and that his truth, peace, and love will prevail.