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The Hollywood “religious epic” movie genre of the postwar period was all about uplift, toleration, and offending exactly no one. Though entertaining at its best and an important part of the story of America’s rising pluralism, this genre proved finally to be too anodyne and unable to do justice to Scripture or the life of the early Church.
Democracy Rules (2021) is Jan-Werner Müller’s attempt to explain populist authoritarianism, while at the same time setting out what he believes are the true pillars of liberal democracy. But he does so, understanding that democracy always operates under the handicap of uncertainty.
Allen C. Guelzo has written a perceptive character study (and military evaluation) of Robert E. Lee that is alert to the many contradictions that seem to pepper his life. What emerges is a portrait not unlike the one peering off the dust jacket: thoughtful and appealing, yet facing two directions at once.
About a decade and a half ago, a groundbreaking study reinvigorated Protestant moral thought. It is time for an appreciation and renewed application of these eternal truths.
Reading recommendations from The Witherspoon Institute’s staff.
Correctional facilities must grapple with unprecedented levels of overcrowding, violence, and suicide, as well as rampant mental illness among inmates. The tightening of budgets and the resulting loss of vocational, educational, and treatment programs pose additional difficulties. In the midst of these struggles, faith-based approaches, led by faith-motivated volunteers and prisoners, are providing the most innovative, holistic, and effective programs available in correctional facilities today.
Reason without faith inevitably eats itself and the human persons it claims to serve.
The greatest enemy of our freedom, which we all must confront, whether we live under a totalitarian regime or in a free society, is our deep-seated tendency to create and cling to a simplistic, false notion of our identity.
Many of the books behind our favorite films are very much worth reading. But the medium of cinema does not necessarily translate great literature effectively.
Surrogacy arrangements are not in the best interests of children. When thinking about whether to legalize surrogacy, policy makers should consider the epigenetic effects of pregnancy, the loss to the children arising from separation from their birth mothers, and the special challenges associated with parenting by commissioning parents.
The hidden life of Franz Jägerstätter offers us an example of how to love our fellow citizens in a time of partisan antagonism and division.
The American public deserves the truth, even if it is not as favorable or definitive as we would hope. If our policy leaders and scientists cannot put their faith in us with all our faults and shortcomings, why ought we put our faith in them with all their faults and shortcomings?
While autonomous vehicles sound freeing at first, they also have the potential to increase passivity and decrease human agency.
As Americans head back to school—or try homeschooling for the first time—it is worth recalling several Public Discourse essays on the nature and purpose of education, along with advice for all of those engaged in this important vocation.
What is it that makes screwball comedies so much fun? With their manic scripts and their depiction of characters of both sexes who will say anything and do anything for love, they bring together men and women—whose senses of humor often differ sharply—to laugh at the same crazy antics, and to see what mad joy love can be. In the summer of COVID, as we stay home with our loved ones, the screwball may be just what the doctor ordered.
The best depictions of fathers in classic films.
Justice Gorsuch’s position would either require the elimination of all sex-specific programs and facilities or allow access based on an individual’s subjective identity rather than his or her objective biology. When Gorsuch claims that “transgender status [is] inextricably bound up with sex” because “transgender status” is defined precisely in opposition to sex, he presumes the very sex binary his opinion will help to further erode.
Wodehouse’s work, from virtually any period of his long career, is amazingly consistent. One learns after a while that when one begins a Wodehouse story, satisfaction is guaranteed. Like a fresh whisky and soda, his work promises an easing of the tensions of daily life, an invitation to merriment, and a quiet contentment that in the end all will be well.
John Ford’s America is a good deal like Ford himself—loud, brawling, and hard-charging. Ford’s Americans are also honorable, self-sacrificing, and faithful to their promises. That’s not the whole truth about America, not by a long shot. But it’s true enough that in John Ford’s films, we will forever see something of ourselves.
My home is my battlefield, and maintaining peace and joy for my family is my fight. I cannot treat those infected by Covid-19, but I can help flatten the curve. This is my time to keep our homefires burning with gusto, as if each meal I set before my family were a punch in the teeth to the chaos caused by this deadly illness. We may be stuck at home for weeks or months, but by God we’ll have fresh sourdough bread and afternoon tea every day.
A friend is more than a form of entertainment. The utilitarian way app designers would have us pick friends off a menu reflects quite the opposite approach. Friendships are viewed as more comfortable and more disposable than Allan Bloom, C.S. Lewis, and the Talmud suggest they ought to be.
Research over the last decade has solidified the finding that sexual minorities are far more likely to have faced adverse experiences during childhood—experiences that they ought to be able to explore in therapy.
The Christian moral tradition provides a solid foundation for the right to privacy by linking it to the act of communication and sharing information, a fundamentally relational activity oriented toward both the personal and common good. The failures of Capital One, Ring, and others illustrate that it cannot be left up to individual institutions to protect their clients’ privacy. We must therefore develop stronger legal institutions that embody the principles of both privacy and transparency.
Despair is the unforgivable sin, for the despairing conclude that God will not or cannot act, that the universe is fundamentally unfriendly and inhospitable to the true, good, and beautiful, and that humanity has lost the imago Dei. To judge in this way is to deny the goodness of the world and its Creator and sustainer, and that is the sin of all sins.